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Laymen in synod

An aspect of the beginnings of synodical government in South Africa

Bibliographic Data

ID12033552
AuthorsPeter Hinchliff (Rhodes University, corresponding author)
Year1971
Volume7
Pages321-327
Publication date1971-01-01
Open AccessYes
TypeARTICLE
VenueStudies in Church History (BOOK_SERIES)
Journal identifiersISSN: 0424-2084 • E-ISSN: 2059-0644
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0424208400016624
OpenAlexW2321641234
LanguageEN
Citations received1

Even quite eminent Tractarians tended to think that, however impossible things might be in the Church of England, the colonies provided the sort of field where they could create the kind of Church in which they really believed. That Church would follow patristic patterns, of course, would be free from the nexus of establishment, and would be governed by synods. As regards South Africa they nourished particularly high hopes. Robert Gray, the first Bishop of Cape Town, was campaigning for synodical government, the creation of ecclesiastical courts to replace the Erastian Privy Council, and to check and outlaw the heresy of Bishop Colenso. It looked so very much as though this were a situation—heresiarchs and councils locked in battle—straight out of the pages of early church history. So when Gray lost his case against Colenso in the Privy Council in 1855, Dr Pusey wrote in a letter to the Churchman , ‘It is no loss to us that it is discovered that the Queen had no power to give the temporal powers which the former legal advisers of the Crown thought she could.. .The Church in South Africa, then, is free.’

Ancient history · Battle · Heresy · Political science · Queen (butterfly · Synod · Biblical Studies and Interpretation · Christian Theology and Mission · Classics · History · Law · Religion, Society, and Development

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Citation span2023 - 2023 (1)
Highly citedNo

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