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The Oxford Movement, Marriage and Domestic Life

John Keble, Isaac Williams and Edward King

Bibliographic Data

ID12033878
AuthorsJohn Boneham (corresponding author)
Year2014
Volume50
Pages366-377
Publication date2014-01-01
Open AccessYes
TypeARTICLE
VenueStudies in Church History (BOOK_SERIES)
Journal identifiersISSN: 0424-2084 • E-ISSN: 2059-0644
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0424208400001844
OpenAlexW2324050789
LanguageEN
References cited6

While a number of studies have highlighted the theological and social importance of the household in nineteenth-century Protestant Britain, the significance of domestic life for the leaders of the Oxford, or Tractarian, Movement remains almost completely unexplored. In a sense this is unsurprising, since the movement, which began in the 1830s, emphasized the importance of recalling the Church of England to its pre-Reformation heritage and consequently tended to stress the spiritual value of celibacy and asceticism. Whilst B.W. Young has highlighted the importance of celibacy for John Henry Newman, the movement’s main figurehead until his conversion to Roman Catholicism in 1845, and other works have reflected upon the Tractarian emphasis on celibacy and tried to explain its origins, historians of the Oxford Movement have paid very little attention to the Tractarian attitude towards marriage and domestic life

Aesthetics · Asceticism · Celibacy · Environmental ethics · Methodism · Movement (music · Protestantism · Sociology · Theology · American Constitutional Law and Politics · Catholicism and Religious Studies · History · Philosophy · Religion, Gender, and Enlightenment · Religious studies · Religious Studies

  • Family fortunes

    Catherine Hall, Leonore Davidoff•Family fortunes•1987

  • The Anglican Origins of Newman's Celibacy

    Open Access•Brian Young, B W Young•Church History•1996

Highly citedNo
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