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Individual and Collective Salvation in Late Visigothic Spain

Bibliographic Data

ID12034127
AuthorsJamie Wood (0000-0003-0923-5511, University of Manchester, corresponding author)
Year2009
Volume45
Pages74-86
Publication date2009-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueStudies in Church History (BOOK_SERIES)
Journal identifiersISSN: 0424-2084 • E-ISSN: 2059-0644
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0424208400002436
OpenAlexW134059793
LanguageEN
Citations received1
References cited8

Bishop Julian of Toledo is remembered primarily as a key actor in the processes of king-making and -unmaking that went on in the Visigothic kingdom of the 670s. In the early part of the decade Julian’s Historia Wambae Regis legitimated King Wamba’s hold on the throne in opposition to a rebellion. The text also provides us with the first reference to unction in the early medieval West, while Julian’s actions in putting the same king through penance when he appeared to be on the brink of death in 680 and then insisting that the king could not resume his royal duties when he recovered have long attracted the attention of scholars of penance and conspiracy theorists alike. As the Bishop of Toledo, capital of the Visigothic kingdom, Julian was the main ecclesiastic in Visigothic Spain, presiding over four councils of Toledo (from the twelfth in 681 to the fifteenth in 687). Perhaps as a result of his historical significance in a poorly documented era, Julian’s plentiful writings about the end of time have been largely ignored; after all, they seem not to deal with ‘historical’ events. This is a shame, since Julian’s Liber prognosticum futuri saeculi was the most widely disseminated work of late seventh-century Spain: hundreds of manuscripts survive and there are well over one hundred references to the work in medieval library catalogues. The great success of the Prognosticum can be attributed to the contents of its three books, which deal with the origins of human death, the fate of the soul after death, and the fate of the body at the resurrection, and thus address a series of theoretical and practical issues connected to death and its aftermath

Ancient history · Capital (architecture · Fifteenth · Kingdom · Opposition (politics · Political science · Throne · Classical Antiquity Studies · Classical Studies and Legal History · Classics · History · Law · Medieval Literature and History

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Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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