Michael Glykas and the Afterlife in Twelfth-Century Byzantium
Bibliographic Data
| ID | 12034137 |
|---|---|
| Authors | Yannis Papadogiannakis (corresponding author) |
| Year | 2009 |
| Volume | 45 |
| Pages | 130-142 |
| Publication date | 2009-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Studies in Church History (BOOK_SERIES) |
| Journal identifiers | ISSN: 0424-2084 • E-ISSN: 2059-0644 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0424208400002473 |
| OpenAlex | W3149345597 |
| Language | EN |
| References cited | 11 |
From the range of sources on Byzantine religious life, and Byzantine views on the afterlife in particular, the correspondence of Michael Glykas stands out as precious but neglected evidence. Glykas’s correspondence with people from all walks of life and his engagement with their preoccupations and with other controversial issues of the day reflect a dense network of communication and links with monks, laymen, members of the imperial family and imperial bureaucrats, situating him at the heart of the moral universe of twelfth-century Byzantine culture. Glykas’s correspondence and, in particular, his collection of ‘Questions and Answers’ ( Kephalaia ) shed light on the kinds of religious issues that were being raised in twelfth-century Byzantium, and they also highlight the multifarious issues and pastoral challenges which Christian theologians had to be prepared to deal with in their pastoral, pedagogical work
Afterlife · Art · Byzantine architecture · Literature · Sociology · Byzantine Studies and History · Classics · Historical and Religious Studies of Rome · History · Medieval Literature and History · Philosophy
| Citation velocity | historical |
|---|---|
| Highly cited | No |