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Medical Science and Pentecost

The Dilemma of Anglicanism in Africa

Bibliographic Data

ID12034166
AuthorsTerence Ranger (University of Manchester, corresponding author)
Year1982
Volume19
Pages333-365
Publication date1982-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueStudies in Church History (BOOK_SERIES)
Journal identifiersISSN: 0424-2084 • E-ISSN: 2059-0644
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s042420840000944x
OpenAlexW2316498675
LanguageEN
Citations received5
References cited6

I begin this paper with some broad generalisations about the history of anglicanism in relation to healing. I shall contend that in East and Central Africa over the last hundred years there were simultaneously present and interacting with each other a number of tendencies which in Europe had developed over a much longer period. Thus in some ways the religious history of colonial Africa is an intensification and telescoping of the religious history of Europe. I am assuming, then, that in England by the end of the 17th century anglicanism had come to repudiate ‘enthusiasm’ and the visible manifestations of the Holy Spirit, partly for reasons of social control. I am assuming that this more or less closed the door on spiritual healing within 18th century anglicanism and produced the characteristically ‘cool’ anglican tone. Wesley brought back into the Church of England a universe of spirits and spiritual healings and exorcisms but all this went off into early methodism and out of the 19th-century Anglican church. In this 19th-century church, before it reached out into Central African mission, a number of superficially contradictory developments took place. There was an interaction of church and medical ‘establishments’ which led to anglican involvement in public health programmes and to an intellectual commitment to the ‘divine’ origins of modern medical science. At the same time there was a revival, particularly in the countryside, of communal rituals designed to create feelings of solidarity despite the realities of class division

Dilemma · Enthusiasm · Methodism · Political science · Politics · Sociology · Solidarity · Theology · Christian Theology and Mission · History · Law · Pentecostalism and Christianity Studies · Philosophy · Religion, Society, and Development · Religious studies

  • The spirit and the scapular

    David Maxwell, David J Maxwell•Journal of Southern African Studies•1997

  • Pathologising Heathenism

    Open Access•Esme Cleall•Missionary Discourses of Difference•2012

  • Subverting Purity

    Open Access•Linda Maria Ratschiller Nasim•Medical Missionaries and Colonial…•2023

  • Anti-Establishment Healing

    Open Access•Logie Barrow•Studies in Church History•1982

  • Textual Healing

    Open Access•P E Klassen•Church History•2006

  • The historical study of African religion

    Isaria N Kimambo, Terence O Ranger•The historical study of African…•1976

  • Themes in the Christian History of Central Africa

    Leonie Moench, T O Ranger et al.•Themes in the Christian History…•1975

  • Change in African therapeutic systems

    Open Access•Steven Feierman•Social Science & Medicine Part B…•1979

  • Spirits and Power; An Analysis of Shona Cosmology

    Matthew Schoffeleers, Hubert Bucher•Journal of Religion in Africa•1986

  • Days Gone by

    J E Hine•Geographical Journal•1925

  • Old and New in Southern Shona Independent Churches

    Ron Roberts, Ron E Roberts et al.•Review of Religious Research•1973

Unique citing works5
Citations per year0,11
Citation span1982 - 2023 (42)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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