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Mothers, Marraines, and Prostitutes

Morale and Morality in First World War France

Bibliographic Data

ID12050795
AuthorsSusan R Grayzel (0000-0003-3437-8848, University of Mississippi, corresponding author)
Year1997
Volume19
Issue1
Pages66-82
Publication date1997-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe International History Review (JOURNAL)
Journal identifiersISSN: 0707-5332 • E-ISSN: 1949-6540
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/07075332.1997.9640775
OpenAlexW2050724732
LanguageEN
Citations received8

A novel describing French women on the eve of mobilization for the First World War, the popular French author Marcelle Tinayre remarked: 'Woman's patriotism is not of the same nature as that of man. It does not possess the brutality of an instinct or the austerity of an idea. It's a sentiment ... that does not know the bloody drunkenness of battle. The France of women is above all the hearth, the spouse, the child.'1 Here was a patriotism grounded not in the abstract love of country or in ideas of duty and honour, but in home and family life. While this statement expresses one set of powerful ideas about the proper role of women in wartime, it is but one end of a wide spectrum of cues given to women during the First World War. Within hours of the declaration of war in 1914, the president, Raymond Poincare, had called upon the French to forge a union sacree to put aside their individual differences to fortify the nation against its enemies. Although the most obvious emblem of the union sacree was the political alliance between anti-clerical Republicans and religious Catholics, the maintenance of the union sacree, as Jean-Jacques Becker suggests, required constant effort, even after France had been invaded and the northern part of the country had been occupied by Germany. Thus, careful attention was given to keeping up the morale not only of soldiers but also of civilians and non-combatants. In an oft-cited example of the attention focused on civilians, in 1915 the cartoonist Forain depicted two trench-bound soldiers, known colloquially as 'poilus': one says to the other 'let's hope they hold on,' and, when asked to whom he refers, answers 'the civilians'.2 Like workers and the religious, women were among the not fully

Ancient history · Economic history · First world war · Morality · Political science · Sociology · World War II · French Historical and Cultural Studies · Historical Studies and Socio-cultural Analysis · History · Law · World Wars: History, Literature, and Impact

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    Elizabeth Stice•First World War Studies•2020

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    Open Access•Alexandra Doménech Ripoll•First World War Studies•2026

  • The American and Canadian wartime godmothers of Belgian soldiers. Joseph de Dorlodot’s Correspondence and Documentation Office (1915-1919)

    Marie Leyder•Medicine Conflict & Survival•2020

  • Sporty" Girls and "Artistic" Boys

    Harry Cocks, H A Cocks•Journal of the History of Sexuality•2002

  • Personal advertising and dating culture in World War II Finland

    Open Access•Ilari Taskinen•The History of the Family•2023

  • Seduction, Aggression, and Frenchness in La Vie Parisienne (1914–1918)

    Open Access•Angélique Ibáñez Aristondo•French Cultural Studies•2021

  • British Expeditionary Force Vegetable Shows, Allotment Culture, and Life Behind the Lines During the Great War

    Open Access•Anne Mayhew•The Historical Journal•2021

Unique citing works8
Citations per year0,33
Citation span2002 - 2026 (25)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 8

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