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Spiritual side of “Good grief”

What happened to holy Saturday

Bibliographic Data

ID12095469
AuthorsRichard M Leliaert (Abbott Northwestern Hospital, corresponding author)
Year1989
Volume13
Issue2
Pages103-117
Publication date1989-03-01
Open AccessNo
TypeARTICLE
VenueDeath Studies (JOURNAL)
Journal identifiersISSN: 0748-1187 • E-ISSN: 1091-7683
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/07481188908252288
OpenAlexW1980628900
LanguageEN
References cited2

Pastoral and other caregivers of the recently bereaved offering spiritual counseling are urged to be mindful of the human element. Immediate and even mid-term responses to loss will and must be experienced, even in the face of the consolations offered by religious belief. To suggest that faith itself can drive out the pain of bereavement is to counsel badly. Instead, the author conceptualizes the process of grief “in a way that links the human processes of working through grief to growth with the spiritual resources of the Judeo-Christian tradition”; then he applies his model to particular counseling situations, emphasizing the benefits of his approach

Element (criminal law · Epistemology · Face (sociological concept · Faith · Grief · Pastoral care · Psychoanalysis · Psychotherapist · Sociology · Grief, Bereavement, and Mental Health · Law · Medicine · Nursing · Philosophy · Psychology · Religion, Society, and Development · Religion, Spirituality, and Psychology · Social Psychology

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Highly citedNo

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