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Theorizing Sunniyat as a Mode of Being

An Asadian Perspective from South Africa

Bibliographic Data

ID12115272
AuthorsAuwais Rafudeen (0000-0001-5443-1461, Department of Religious Studies and Arabic, University of South Africa, Pretoria, South Africa, [email protected], corresponding author)
Year2020
Volume11
Issue1
Pages94-133
Publication date2020-12-24
Open AccessNo
TypeARTICLE
VenueIslamic Africa (JOURNAL)
Journal identifiersISSN: 0803-0685 • E-ISSN: 0806-7120
PublisherBrill (PUBLISHER • NL)
DOI10.1163/21540993-01101003
OpenAlexW3115114543
LanguageEN

Reflecting on thoughts by Talal Asad, this paper suggests an approach to theorizing Sunniyat – the approach to Islam taken by those commonly called “Barelvis” – in South Africa by focusing on sensibilities and dispositions. It specifically examines the kinds of sensibilities that are cultivated by adherents in their relationship to the Prophet as well as in their practice of everyday ethics. The aim is to shed light on the embodied nature of these sensibilities and not just their discursive context. In Asad’s work, both dimensions are important, but discourse is a prelude to embodiment, with the latter constituting one’s mode of being in the world. In thinking about Sunniyat in this way, the works of Abdulkader Tayob and Seraj Hendricks provide important precedents for navigating both discursiveness and embodiment in a South African Muslim context

Aesthetics · African studies · Art · Context (archaeology · Embodied cognition · Environmental ethics · Epistemology · Islam · Mode (computer interface · Perspective (graphical · Sociology · Theology · Visual arts · Anthropology · Education and Islamic Studies · Gender Studies · History · Islamic Studies and History · Marriage and Sexual Relationships · Philosophy

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