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Maria W. Stewart, Ethnologist and Proto-Black Feminist

Bibliographic Data

ID12148093
AuthorsJameliah Inga Shorter-Bourhanou (College of the Holy Cross, corresponding author), Jameliah Inga Shorter‐Bourhanou (College of the Holy Cross, corresponding author)
Year2022
Volume37
Issue1
Pages60-75
Publication date2022-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHypatia (JOURNAL)
Journal identifiersISSN: 0887-5367 • E-ISSN: 1527-2001
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/hyp.2021.75
OpenAlexW4225584790
LanguageEN
Citations received3
References cited16

Discussions about nineteenth-century African American ethnology tend to focus only on black male thinkers. In the nineteenth century, ethnology was the study of difference among humans and often used racist science to justify discrimination against blacks. Black woman thinker Maria W. Stewart (1803–1879) made important contributions to ethnology but remains understudied. I argue that Stewart is a black feminist ethnologist because she aligns herself with her black male interlocutors on the core points of ethnology. Yet Stewart adds a distinctly black feminist position to the conversation. By focusing on Stewart's speech “An Address Delivered to the African Masonic Hall” (1833), I show that she concurs with her contemporaries that black people are inherently great because of their genealogical connection to Africa. Stewart also agrees that the inherent greatness of blacks establishes their claim to sociopolitical rights. I argue that Stewart's call for racial unity makes her a proto-black feminist and is a unique feature of her contribution to African American ethnology. Stewart's call demands that white people be held responsible for the harm that they have caused to blacks, which can be remedied by the races coming together on equal footing

Black women · Conversation · Ethnology · Harm · Political science · Racism · Sociology · White (mutation · Anthropology · Contemporary Sociological Theory and Practice · Gender Studies · History · Law · Race, History, and American Society · Social and Cultural Dynamics

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    Open Access•Timothy Yenter•The Southern Journal of Philosophy•2023

  • Black Feminist Theory as an Approach to Therapeutic Growth and Healing

    Open Access•Courtney D Cabell•Journal of Humanistic Psychology•2024

  • The Combahee River Collective Statement and Black Feminist Universalism

    Jameliah Inga Shorter-Bourhanou•Critical Philosophy of Race•2024

  • Slave religion

    Albert J Raboteau•Slave religion•1978

  • Righteous discontent

    Evelyn Brooks Higginbotham•Righteous discontent•1993

  • The Black image in the white mind

    George M Fredrickson•The Black image in the white mind•1971

  • Afrotopia

    Open Access•Wilson Jeremiah Moses•Afrotopia•1998

  • Stamped from the Beginning

    Ibram X Kendi•Stamped from the Beginning•2098

  • Crying Out for Liberty

    Kristin Waters, Philosophia Africana et al.•Philosophia Africana•2013

  • The White Image In The Black Mind

    Mia Bay•The white image in the black mind•2000

  • Beyond Respectability

    Brittney C Cooper, Brittney Cooper•Beyond respectability•2017

  • "Doers of the Word"

    Joycelyn K Moody, Carla L Peterson•Tulsa Studies in Women s Literature•1996

  • Medical Apartheid

    Marius Turda•Social History of Medicine•2007

  • Thoughts on African Colonization

    William Lloyd Garrison•Thoughts on African Colonization•2025

  • The Insurrectionist Challenge to Pragmatism and Maria W. Stewart's Feminist Insurrectionist Ethics

    Carter Carter•Transactions of the Charles S…•2013

  • Talking Back

    Bell Hooks•Talking back•2014

  • Race and the Concept of Progress in Nineteenth Century American Ethnology

    Open Access•John S Haller•American Anthropologist•1971

  • The Methods of Ethnology

    Open Access•Franz Boas•American Anthropologist•1920

Unique citing works3
Citations per year1
Citation span2023 - 2024 (2)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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