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Simone de Beauvoir's Ethics, the Master/Slave Dialectic, and Eichmann as a Sub-Man

Bibliographic Data

ID12148304
AuthorsAnne Morgan (0000-0002-7607-2743, corresponding author)
Year2009
Volume24
Issue2
Pages39-53
Publication date2009-01-01
Open AccessYes
TypeARTICLE
VenueHypatia (JOURNAL)
Journal identifiersISSN: 0887-5367 • E-ISSN: 1527-2001
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1111/j.1527-2001.2009.01031.x
OpenAlexW2041339221
LanguageEN
Citations received1
References cited3

Simone de Beauvoir incorporates a significantly altered form of the Hegelian master/slave dialectic into The Ethics of Ambiguity. Her ethical theory explains and denounces extreme wrongdoing, such as the mass murder of millions of Jews at the hands of the Nazis. This essay demonstrates that, in the Beauvoirean dialectic, the Nazi value system (and Hitler) was the master, Adolf Eichmann was a slave, and Jews were denied human status. The analysis counters Robin May Schott's claims that “Beauvoir portrays the attitudes of the oppressor as defined fundamentally in relation to the oppressed” and that her use of the dialectic is “inadequate to account for how human beings create extreme situations of evil, such as that of genocide.”

Ambiguity · Antinomy · Conviction · Dialectic · Epistemology · Genocide · Hegelianism · Nazism · Political science · Psychoanalysis · Relation (database · Sociology · The Holocaust · Theology · Wrongdoing · Contemporary Literature and Criticism · Hannah Arendt's Political Philosophy · Law · Philosophy · Psychology · Simone de Beauvoir and Sartre

  • Presenting Beauvoir as a feminist neglecting her defense and accusations of pedophilia

    Open Access•Rosa Valls, Lídia Puigvert et al.•Social and Education History•2022

  • Eichmann in Jerusalem

    Hannah Arendt•Eichmann in Jerusalem•1977

  • Simone de Beauvoir's Ethics of Freedom and Absolute Evil

    Open Access•Anne Morgan•Hypatia•2008

  • The Roots of Evil

    Ervin Staub•The Roots of Evil•1992

Citations per year0.25
Citation span2022 - 2022 (1)
Highly citedNo

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