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Charitable Choice

Bringing Religion Back into American Welfare

Bibliographic Data

ID12178086
AuthorsStanley W Carlson-Thies (Center for Public Justice, corresponding author), Stanley Carlson-Thies
Year2001
Volume13
Issue1
Pages109-132
Publication date2001-01-01
Open AccessYes
TypeARTICLE
VenueJournal of Policy History (JOURNAL)
Journal identifiersISSN: 0898-0306 • E-ISSN: 1528-4190
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1353/jph.2001.0020
OpenAlexW2044590494
LanguageEN
Citations received13
References cited34

According to the most influential metanarratives in American social-policy history, religion has been virtually irrelevant to the development of American welfare in the twentieth century. In crude terms, the main story line is that public welfare replaced religion—for good. The chief alternative story agrees that religion was replaced—but for bad. More carefully, the mainstream story portrays a “quasi-welfare state” supplanting the fragmentary assistance offered by local sectarian, voluntary, and municipal programs, and measures welfare progress by the growth of government provision at the expense of private and religious action. The competing interpretation regards the creation of the government welfare system to constitute, in Marvin Olasky's terms, “the tragedy of American compassion,” because effective, personal, and spiritual assistance was replaced by bureaucratic programs unable to address the deepest needs of the poor. Although the two stories evaluate the outcome differently, they agree about the disappearance or irrelevance of religion to American public welfare

Bureaucracy · Compassion · Government (linguistics · Interpretation (philosophy · Mainstream · Political economy · Political science · Politics · Social science · Sociology · Tragedy (event · Welfare · Welfare state · American Constitutional Law and Politics · Law · Philosophy · Public Administration · Religion and Society Interactions · Religion, Society, and Development

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Citations per year0.65
Citation span2006 - 2025 (20)
Highly citedNo

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