The Decline of the Ākhūnd and the Transformation of Islamic Law under the Russian Empire

Bibliographic Data

ID12192363
AuthorsNathan Spannaus (corresponding author)
Year2013
Volume20
Issue3
Pages202-241
Publication date2013-01-01
Open AccessNo
TypeARTICLE
VenueIslamic Law and Society (JOURNAL)
Journal identifiersISSN: 0928-9380 • E-ISSN: 1568-5195
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15685195-0009a0002
OpenAlexW2093348488
LanguageEN
Citations received4

In the seventeenth and eighteenth centuries, the ākhūnds were the elite of the ʿulamāʾ in the Russian empire. The highest experts in Islamic law, the ākhūnds were charged with upholding Islamic legal institutions and functions, including qaḍāʾ and iftāʾ. This made them an obvious focal point for Russian attempts to co-opt these institutions in the eighteenth century. With the founding of the Muslim Spiritual Assembly in 1788, the ākhūnds were brought under Russian state control. They soon found their legal function circumscribed and marginalized within the state religious hierarchy, and, by 1900, they had drifted into obsolescence. As the embodiment of Islamic legal institutions in the region, the history of the ākhūnds parallels that of Islamic law in the Russian empire. By studying references to ākhūnds from before and after the establishment of the Spiritual Assembly in regional biographical dictionaries, as well as the writings of various ākhūnds, we can trace the changes in Islamic law that took place under Russian state control

Ancient history · Business · Elite · Empire · Islam · Obsolescence · Ottoman empire · Parallels · Political science · Politics · Sharia · State (computer science · Theology · TRACE (psycholinguistics) · Archaeology and Historical Studies · Historical and Linguistic Studies · History · Islamic Studies and History · Law · Mathematics · Philosophy

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