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Communal Legal Entities in a Muslim Setting Theory and Practice

Bibliographic Data

ID12192584
AuthorsAmnon Cohen (1The Hebrew University of Jerusalem, corresponding author)
Year1996
Volume3
Issue1
Pages75-90
Publication date1996-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueIslamic Law and Society (JOURNAL)
Journal identifiersISSN: 0928-9380 • E-ISSN: 1568-5195
PublisherBrill (PUBLISHER • NL)
DOI10.1163/1568519962599186
OpenAlexW2057286958
LanguageEN
Citations received6

Although there is no term or concept in Islamic law that signifies a communal legal entity, traditional Muslim societies contained several communal entities, such as the Ṭāʾifa or “community”. Such an entity manifests itself in several documents from the sijill of sixteenth-century Jerusalem that deal with relations between the Jewish community and Muslim authorities. For example, when the Jews of Jerusalem attempted to lease a plot for their cemetery, they could not do so as a community, for no such legal entity existed. For this reason, they designated three individuals in whose name the lease was issued, perhaps in an effort to bridge the gap between theory and practice. This was not a mere legal fiction (ḥīla), for when Muslim waqf authorities subsequently determined that one of the three lessees had died, it declared one-third of the lease to be null and void. The Jewish community never challenged this ruling. As demonstrated in this article, the Jewish community applied the same stratagem to other financial matters

Archaeology · Islam · Judaism · Lease · Legal fiction · Literature · Political science · Sociology · Topos theory · Waqf · Archaeology and Historical Studies · History · Islamic Finance and Banking Studies · Islamic Studies and History · Law

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Unique citing works6
Citations per year0,43
Citation span2012 - 2016 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 6

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