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Islamic Norms, Common Law, and Legal Reasoning

Muslim Personal Law and the Economic Consequences of Divorce in India

Bibliographic Data

ID12192595
AuthorsNarendra Subramanian (0000-0002-3478-4670, McGill University, corresponding author)
Year2017
Volume24
Issue3
Pages254-286
Publication date2017-06-09
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueIslamic Law and Society (JOURNAL)
Journal identifiersISSN: 0928-9380 • E-ISSN: 1568-5195
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15685195-00243p03
OpenAlexW2627087482
LanguageEN
Citations received3
References cited1

Two major judgments of the Indian Supreme Court that awarded Muslim women alimony had very different consequences: Shah Bano (1985) evoked extensive conservative Muslim protest that led to legislation meant to limit alimony among Muslims, while Danial Latifi (2001 ) faced no overt opposition and was not overturned. These consequences were related to the sources and modes of reasoning used. Shah Bano independently interpreted Qurʾanic verses, suggested that commonly applicable laws may override religious law provisions, and called for uniform family laws. Danial Latifi relied solely on statutes of Indian Muslim law and Islamic norms. It thus followed the Indian state’s usual approach to personal law, which is sensitive to public preference that family life should be regulated according to religious and other cultural norms. However, public opinion provided support to change Muslim law earlier than the 1970s. More extensive changes could be introduced over the next decade in Muslim law based on Islamic norms and Muslim opinion

Alimony · Family law · Islam · Legislation · Opposition (politics · Political science · Politics · Sharia · Sociology · Statute · Supreme court · Demographic Trends and Gender Preferences · History · Law · Marriage and Sexual Relationships

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Unique citing works3
Citations per year0,5
Citation span2020 - 2024 (5)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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