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The Role of Religious Experiences and Religious Institutions

Comparing Peter L. Berger’s and Hans Joas’ Approach to Religion

Bibliographic Data

ID12201796
AuthorsIsaak Deman (0000-0002-7995-2631, Doctoral Researcher, Department of Systematic Theology and the Study of Religions, KU Leuven Leuven Belgium, corresponding author)
Year2021
Volume34
Issue4
Pages328-348
Publication date2021-09-13
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMethod & Theory in the Study of Religion (JOURNAL)
Journal identifiersISSN: 0943-3058 • E-ISSN: 1570-0682
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15700682-12341514
OpenAlexW3204195482
LanguageEN
References cited25

Hans Joas (born 1948) has repeatedly criticized Peter L. Berger (1929–2017) for placing religious experiences in the cognitive realm, where it runs the risk of being “contaminated” by secularization and pluralism. Instead, Joas has proposed to locate religious experiences in the “deeper layers” of the human person, where it is protected against mere cognitive reductionism and against contamination by secularization and pluralism. Despite his critique, Joas follows a similar path of Berger, as he explains the phenomenon of religion from an inductive point of view that originates in the experiential realm. This article demonstrates how Joas’ approach operates on a similar methodology like the one of Berger and ultimately results in similar theoretical conclusions despite their differing theoretical foundations. Moreover, this article illuminates an implicit methodological similarity between Joas and Berger that, on the one hand, differs from one of the taken-for-granted methodologies in the discipline of sociology (of religion), and, on the other hand, strongly influences the disposition of religious institutions in their definition of religion

Epistemology · Holism · Philosophy of religion · Pluralism (philosophy · Political science · Realm · Reductionism · Religious pluralism · Secularization · Sociology · Law · Philosophy · Religion and Society Interactions · Religion, Society, and Development · Religion, Spirituality, and Psychology · Religious studies

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Highly citedNo

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