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Clarifying the Phenomenology of Gerardus van der Leeuw

Bibliographic Data

ID12202016
AuthorsJonathan Tuckett (0000-0003-2700-0580, Stirling UniversityE13 Pathfoot Building, Stirling, fk9 4laUK, corresponding author)
Year2015
Volume28
Issue3
Pages227-263
Publication date2015-09-30
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMethod & Theory in the Study of Religion (JOURNAL)
Journal identifiersISSN: 0943-3058 • E-ISSN: 1570-0682
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15700682-12341361
OpenAlexW1755272394
LanguageEN
Citations received3
References cited24

The argument of this paper is that Gerardus van der Leeuw’s Religion in Essence and Manifestation has been consistently misread. This is due to three factors: i. the “Prolegomena” was changed to an “Epilegomena”; ii. Hans Penner’s additions to the posthumous second edition, and; iii. John Evan Turner’s Hegelian biased translation into English. These factors have contributed to a “Tyranny of the Same” whereby van der Leeuw has been back-read into either phenomenological history-of-religion or phenomenology-of-religion, two inventions of “phenomenology” that began after van der Leeuw. Dealing with the criticisms of Herbert Spiegelberg, Penner, and Tim Murphy, I will argue that van der Leeuw properly belongs under philosophical phenomenology. Read in such a light, this leads to a radically different understanding of “religion” and “power” in Religion in Essence and Manifestation

Epistemology · Hegelianism · Phenomenology (philosophy · Theology · Hermeneutics and Narrative Identity · Medieval Literature and History · Philosophy · Reformation and Early Modern Christianity

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Unique citing works3
Citations per year0,33
Citation span2017 - 2019 (3)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3
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