Islam as a Secular Discourse
The Case of Tatarstan
Bibliographic Data
| ID | 12273448 |
|---|---|
| Authors | Marlies Bilz-Leonhardt (corresponding author) |
| Year | 2007 |
| Volume | 35 |
| Issue | 3 |
| Pages | 231-244 |
| Publication date | 2007-07-19 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Religion State & Society (JOURNAL) |
| Journal identifiers | ISSN: 0963-7494 • E-ISSN: 1465-3974 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/09637490701458668 |
| OpenAlex | W2100168585 |
| Language | EN |
| Citations received | 6 |
| References cited | 10 |
This article aims to elucidate the role and function that Tatar elites ascribed to Islam in the process of reconstructing the Tatar nation in the wake of perestroika and the break-up of the Soviet
Biology · Function (biology · Geography · Islam · Linguistics · Political economy · Political science · Sociology · Tatar · American Constitutional Law and Politics · Philosophy · Religion and Society Interactions · Terrorism, Counterterrorism, and Political Violence
Languages of Islam and Christianity in Post-Soviet Russia
Introduction
Crafting mosque-state relations through community-service work
Russia's Muslims and Electoral Participation
The Islamic representation of Tatarstan as an answer to the equalization of the Russian regions
Accommodation of Islamic Religious Practices and Democracy in the Post-Communist Muslim Republics
Russia and Islam
L'islam populaire chez les Tatars chrétiens orthodoxes au XIXe siècle
Revising Pandora's Gifts
Russia's Umma and its Muftis
Ethnicity and the uses of history
Islam and Power
Shaimiev's 'Khanate' on the Volga and its Russian Subjects
Islam in the Soviet Union
The Limits of Religious Ascription
| Unique citing works | 6 |
|---|---|
| Citations per year | 0.46 |
| Citation span | 2013 - 2020 (8) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 6 |