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Race, Class and Gender Disparities in Clara Barton's Late Nineteenth-Century Disaster Relief

Datos Bibliográficos

ID12304331
AutoresMarian Moser Jones (0000-0002-3641-6556, Virginia Commonwealth University PO Box 842028 Richmond, Virginia 23284-2028, autor de correspondencia)
Año2011
Volumen17
Número1
Páginas107-131
Fecha de publicación2011-01-31
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaEnvironment and History (JOURNAL)
Identificadores de la revistaISSN: 0967-3407 • E-ISSN: 1752-7023
EditorialLiverpool University Press (PUBLISHER • GB)
DOI10.3197/096734011x12922359173014
OpenAlexW2325859638
IdiomaEN
Citas recibidas1

This case study explores how civil society bodies developed to respond to US disasters in the context of the erratic nineteenth-century American state. It focuses on the American Red Cross, whose founder, Clara Barton, transplanted the Red Cross concept from its native Swiss soil to the US and changed the organisation's principal mission from assistance of wounded soldiers to disaster relief. Barton also transplanted the Geneva Conventions' ideal of 'neutrality' from the national fault lines of Europe to the social fault lines of the US. Just as the Conventions called for impartial medical assistance to wounded combatants regardless of national affiliation, Barton aimed to offer impartial medical and material aid to disaster sufferers regardless of race, gender or religion. This study comparatively examines the organisation's execution of these ideals in its response to two major US disasters, the 1889 Johnstown Flood in Pennsylvania, and the Sea Islands Hurricane in South Carolina. Late nineteenth-century social ideologies of class, race and gender shaped public perception of these events and consequently the degree and type of assistance offered to the survivors. While Barton's ideal of neutrality somewhat mitigated this disparity, she was unable to counter or escape the pervasive ideologies of difference that led to cruel inequalities in state and societal responses to disasters. This study suggests that civil society organisations cannot mitigate such inequalities when not supported by an egalitarian state, and that they work more effectively when supplementing rather than supplanting the state's emergency social welfare functions

Archaeology · Context (archaeology · Ideal (ethics · Ideology · Political science · Politics · Race (biology · Sociology · State (computer science · Gender Studies · History · Law · Vietnamese History and Culture Studies

  • Tempest in the Forbidden City

    Open Access•Marian Moser Jones•Journal of Policy History•2014

Obras citantes distintas1
Citas por año0,08
Intervalo de citas2014 - 2014 (1)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 1
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