Stigma, sustainability, and capitals
A case study on the menstrual cup
Bibliographic Data
| ID | 12310757 |
|---|---|
| Authors | Lara Owen (0000-0003-2955-8094, University of St Andrews St Andrews UK, corresponding author) |
| Year | 2022 |
| Volume | 29 |
| Issue | 4 |
| Pages | 1095-1112 |
| Publication date | 2022-02-24 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Gender Work and Organization (JOURNAL) |
| Journal identifiers | ISSN: 0968-6673 • E-ISSN: 1468-0432 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/gwao.12808 |
| OpenAlex | W4214480507 |
| Language | EN |
| Citations received | 14 |
| References cited | 58 |
This paper develops theory on stigma, capitals, and the female reproductive body, explored through analysis of empirical research on the uptake of menstrual cups, a reusable menstrual technology. Conventional menstrual products are single‐use disposables increasingly made of plastic and often disposed of by flushing, adding a significant load to marine pollution. Uptake of reusable products such as cloth pads, period underwear, and menstrual cups is increasing, but so far little is known about the effects of using such products on menstruators and on menstrual organization more broadly. My empirical research studied menstrual cup use in a small cohort of undergraduates in Melbourne, using a dual diary and interview technique. “Sustainability” as a key value was primary in participants' desire to try the cup, which most then found to be more convenient than other methods. These factors contributed to increased cultural capital surrounding menstruation, to the point where the cup and its use were described as “cool”. This new status facilitated articulation of menstrual experience with partners, peers, and families, rendering users greater agency and community in what has normatively been constructed as a solitary, silenced experience. Using the cup detached users from the menstrual disposability market economy, and therefore to some extent from its stigmatizing narrative and symbolic violence. Yet the cup had a significant paradoxical effect, in that users were able to “forget” they were menstruating during the day and in organizational settings, while encountering menstrual blood more intensely when they got home, differently enclosing the female reproductive body
Menstruation · Psychiatry · Stigma (botany · Sustainability · Fashion and Cultural Textiles · Medicine · Menstrual Health and Disorders · Psychology · Social Psychology
Youth insights on menstrual health and hygiene in Burkina Faso; a comparison of written versus spoken qualitative text
The ambivalent politics of #PeriodProductMemes
A visual scoping review of plastic consumption in everyday life
Analysing menstrual education in Spanish adolescents
Briefing Paper
Researching the Researchers
“I’d Be Scared of Getting it Stuck”
Toward sustainability in menstrual health
Intersections between culture, contraception, knowledge and the body in the USA
Passing as resistance through a Goffmanian approach
Nepali Women at Work
Modern, Empowered, but Stigmatized
Ecofeminism and menstruation
Beyond knowledge
Purity and Danger
Powers of Horror
Qualitative Data Analysis Using a Dialogical Approach
Issues of Blood
Tackling Taboo Topics
Feminist Ethnography
Caring, Control, and Clinicians' Influence
Distinction
Corporeal ethics and the politics of resistance in organizations
Headhunters and the ‘ideal’ executive body
Capitalizing on the Curse
Blood Stories
Disciplined Bodies
Blood Work
Sociocultural Attitudes Surrounding Menstruation and Alternative Menstrual Products
White Knights
Status passage, stigma and menstrual management
The body without organs
Pills, Periods, and Postfeminism
Moody and monstrous menstruators
Truth Scribbled in Blood
Feminine Protection”
Distancing Through Objectification? Depictions of Women’s Bodies in Menstrual Product Advertisements
The Menstrual Mark
The Sexual Politics of Reproduction
Sustainability as Empty Signifier
Unpacking Priscilla
Gendered organizations and intersectionality
From gendered organizations to compassionate borderspaces
Gender as multiplicity
Constructing female identities through feminine hygiene TV commercials
Science of the Particular
Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation
The third shift
The Moral Economy of Person Production
Women's Time
Social Space and Symbolic Power
The Psycho- and Sociogenesis of Neoliberalism
Hierarchies, Jobs, Bodies
Symbolic Power
| Citations per year | 3.5 |
|---|---|
| Citation span | 2022 - 2026 (5) |
| Highly cited | No |