Veil and Shroud
Eastern References and Allegoric Functions in the Textile Imagery of a Twelfth-century Gospel Book from Braunschweig
Bibliographic Data
| ID | 12319901 |
|---|---|
| Authors | Anna Bücheler (University of Toronto, corresponding author) |
| Year | 2012 |
| Volume | 15 |
| Issue | 2 |
| Pages | 269-297 |
| Publication date | 2012-10-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Medieval History Journal (JOURNAL) |
| Journal identifiers | ISSN: 0971-9458 • E-ISSN: 0973-0753 |
| Publisher | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/097194581201500203 |
| OpenAlex | W1975682964 |
| Language | EN |
| References cited | 27 |
This article discusses two medieval textile-inspired images that evoke the repeat of Eastern silk, and argues that so-called textile-pages in illuminated German manuscripts are not merely a sophisticated form of decoration, but that textile imagery generates iconological meaning in certain contexts and serves specific functions. The article proposes an iconological reading of two textile-pages in the Aegidien Gospels, a twelfth-century manuscript. It identifies one textile image as a visual commentary on the allegory of scripture as a veil of revelation, and the other as a representation of the shroud, which is shown to have mnemonic and contemplative functions in relation to the historic narrative and sacred truth of Christ’s death and resurrection. A kufesque inscription in the image of the shroud marks the depicted textile as an object of Eastern origin, and can be interpreted as a reference to the Holy Land in particular. By visually evoking the holy site of Christ’s tomb, the shroud image participates in a transfer of loca sancta from Jerusalem to twelfth-century Braunschweig, and in turn, connects with other holy sites that mark a larger sacred landscape of medieval Saxony. Interpreting the two textile-pages in the Aegidien Gospels from the viewpoint of recent approaches towards medieval court culture, textile imagery in this manuscript is shown to not be the result of the passive copying of textile patterns; rather, it is a distinct artistic contribution and form of appropriation that reflects the spiritual needs of the twelfth-century Saxon audience
Archaeology · Art · Contemplation · Exegesis · Gospel · Literature · Narrative · Relation (database · Representation (politics · Shroud · Textile · Theology · Byzantine Studies and History · Computer Science · Historical and Religious Studies of Rome · History · Law · Medieval Literature and History · Philosophy
| Highly cited | No |
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