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The Queen's Urdu

Translating Colonial Secularity in Victoria's 1858 Proclamation

Bibliographic Data

ID12411515
AuthorsBrannon D Ingram (0000-0002-3646-0418, Northwestern University, corresponding author)
Year2024
Volume52
Issue1
Pages104-127
Publication date2024-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueVictorian Literature and Culture (JOURNAL)
Journal identifiersISSN: 1060-1503 • E-ISSN: 1470-1553
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s1060150323000736
OpenAlexW4394798076
LanguageEN
Citations received1

This article argues that Queen Victoria's Proclamation of 1858, marking the transfer of power from the East India Company to the crown, ushered in a new era of colonial secularity. “Colonial secularity” refers to the myriad ways that normative distinctions between religion and not-religion emerged and proliferated in colonial contexts. The proclamation committed not to interfere in religion, but “religion” is circumscribed, reconceptualized largely as a matter of private conscience set against the purview of the state. As this article explores, it is according to this logic that the abolition of Islamic criminal law after the proclamation could register as noninterference in native religion. At the same time, Christian missionaries contested the proclamation's notions of neutrality to carve out a space in which they might operate

Ancient history · Archaeology · Art · Biology · Colonialism · Literature · Political science · Proclamation · Queen (butterfly · Secularity · Urdu · Zoology · History · Law · Philippine History and Culture · Philosophy · Religious studies

  • Ganja Matters

    Open Access•Utathya Chattopadhyaya•Ganja Matters•2026

Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo

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