Trains
Attention, and an ethics of the Other
Bibliographic Data
| ID | 12425293 |
|---|---|
| Authors | Betzabe Torres Olave (0000-0003-3599-1310, Twitter (United States), corresponding author) |
| Year | 2024 |
| Volume | 46 |
| Issue | 5 |
| Pages | 876-890 |
| Publication date | 2024-02-14 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Review of Education Pedagogy & Cultural Studies (JOURNAL) |
| Journal identifiers | ISSN: 1071-4413 • E-ISSN: 1556-3022 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/10714413.2024.2314867 |
| OpenAlex | W4391821150 |
| Language | EN |
| Citations received | 5 |
| References cited | 14 |
In this article, I think with trains to reflect about education, its rhythms, trajectories, and the possibilities that "attentive looking through windows" can afford us in moving toward just futures.Using two of Alfonsina Storni's poems, the yellow train of Cien aos de soledad as well as educational philosophy, I argue that trains can shape a way of thinking that serves standardizing purposes; which do not allow us to see the afflictions of the world.At the same time, trains can be a space in which fugitive time practices can be encouraged.By using Simone Weil's notions of attention, I argue that a practice of attention is needed to attend to world afflictions, advance an ethics of the Other, and bring those afflictions to responsive collective spaces.In this line of thinking, trains that both pull together collective discussion and provide windows to look through are necessary.As educators, an essential task is finding ways to pedagogically value the diversity of such "look-through windows" to find collective conversations that disrupt dominant timescapes and reassert humanity for educators and students through attentive practices as acts of love.Sitting on a train from the airport to central London, I think of my final destination: Leeds.I am preparing for a meeting, mulling over the changes I need to make.I am moving, while at the same time static.I cannot forget the direction I need to take, while at the same time I need to remain focused on the ideas for this meeting as well as the luggage sitting at my feet, and, if I am lucky, I may even manage to catch a glimpse of the landscape through the window.This article is about trains, destinations, and what happens in between.Hopefully, something will be said about the importance of that middle part of the journey, the contemplative period, the practice of attention, and here I am not just talking about trains.Trains have taught me a lot recently; they have been my pedagogical tool to think about time, direction, progress, and particularly about the need for attention: Why is attention important?How can we cultivate attention as educators?I will attempt to advance some answers to these questions (while on) through trains
Archaeology · Cognitive science · Engineering ethics · Environmental ethics · Geography · Political science · Train · Engineering · Hannah Arendt's Political Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Posthumanist Ethics and Activism · Psychology
Fugitive Pedagogy
Possibility and the temporal imagination
Reimagining Science Education in the Anthropocene
Selected Writings. Volume 1
The resilience of racism and affective numbness
Attention, asceticism, and grace
Temporality and inequity
Critical Pedagogy and Attentive Love
To stop train pull chain’
Education and the Ethics of Attention
Timewatch
| Unique citing works | 5 |
|---|---|
| Citations per year | 2,5 |
| Citation span | 2024 - 2026 (3) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 5 |