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International Norms in Statebuilding

Finding a Pragmatic Approach

Bibliographic Data

ID12430700
AuthorsChristian Lotz (0000-0003-3106-1159, United Nations Development Programme, corresponding author)
Year2010
Volume16
Issue2
Pages219-236
Publication date2010-12-19
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueGlobal Governance A Review of Multilateralism and International Organizations (JOURNAL)
Journal identifiersISSN: 1075-2846 • E-ISSN: 1942-6720
PublisherLynne Rienner Publishers (PUBLISHER • US)
DOI10.1163/19426720-01602003
OpenAlexW211787790
LanguageEN
Citations received5
References cited3

STATEBUILDING IS WIDELY RECOGNIZED AS A CENTRAL CHALLENGE FOR THE international order today and the main response to a range of global problems from poverty to terrorism and international crime. However, there is no agreement about why and how international actors should engage in statebuilding processes. Donor governments and international agencies often justify and legitimize their statebuilding support by referring to international norms, such as human rights. Others, especially in the academic community but also some development professionals, question the relevance of these norms, in particular, in fragile that are unable or unwilling to live up to them and have only limited means of exercising their sovereignty. They argue that statebuilding is essentially a local process that only works if it is based on local norms and values and led by national actors. For instance, an aid worker said in an interview on Deutsche Welle recently about the situation in Darfur: should listen to the local actors more. They know much better how to solve their own conflicts than anyone else. We must also accept the fact that we deal with very different societies who don't always want to develop in the direction we want them to or think they should. (1) By looking at this problem from a pragmatic perspective that emphasizes progress through practical engagement, it becomes clear that the two positions are not as different and irreconcilable as they first appear. On one hand, there is a growing body of evidence of the possible harm that excessive or untimely insistence on international norms may cause. This evidence demands a stronger realism and a clearer balance between the respect for international norms and an understanding and appreciation of the national context. However, the evidence does not contradict the fundamental relevance and importance of international norms. On the contrary, it shows how international actors can strengthen progress toward international norms on a pragmatic basis by being less principled and rigid. On the other hand, a pragmatic approach also makes it clear that international norms are already known and accepted by many national statebuilding actors and people in fragile situations. They are increasingly included as the basis for peace agreements and represent hope and opportunities. International interventions in fragile situations often run the risk of doing harm by causing tensions and fragmentation of societies if they are not sensitive enough to the political, historical, and cultural context. However, it can be questioned if international actors fully recognize the motivation that international norms provide for national statebuilding actors in fragile situations, and the opportunities for progress that they create. A pragmatic approach to statebuilding demands a discussion and a rethinking of current concepts and practices. We need to understand better what the sources of international norms are, what dilemmas and trade-offs are involved in their application, and how mechanisms for engaging national statebuilding actors work. This discussion should lead international statebuilding actors to clarify their own role in promoting normative standards in fragile situations in a number of ways that would help to strengthen progress. Are International Norms Relevant for Statebuilding? International norms are as old as the sovereign state itself, going back to the Peace of Westphalia, which contained provisions that must respect religious freedom and remove barriers to trade as part of the settlement after the Thirty Years' War. Charles Tilly famously said that makes states through internal processes of concentration of power and wealth in preparation for warfare. However, he also described how mutual recognition among that are able to effectively challenge each other in war is an important source of state legitimacy, and how external compacts among gradually led to stronger constraints on the form of states

Human rights · International community · International law · International relations · Law and economics · Political science · Politics · Relevance (law · Sociology · Sovereignty · Terrorism · Global Peace and Security Dynamics · International Development and Aid · Law · Peacebuilding and International Security

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Unique citing works5
Citations per year0,45
Citation span2015 - 2025 (11)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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