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Tragic Nihilism in The Canterbury Tales

Bibliographic Data

ID12448337
AuthorsEleanor Johnson (0000-0003-0968-3859, Columbia University, corresponding author)
Year2019
Volume49
Issue1
Pages7-31
Publication date2019-01-01
Open AccessNo
TypeARTICLE
VenueJournal of Medieval and Early Modern Studies (JOURNAL)
Journal identifiersISSN: 1082-9636 • E-ISSN: 1527-8263
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/10829636-7279612
OpenAlexW2910544745
LanguageEN
Citations received1

This essay argues that Chaucer’s much- unloved “Monk’s Tale,” rather than being a failure or misfire on Chaucer’s part, actually constitutes a high- water mark of the bold and experimental literary theory that characterizes much of Chaucer’s later career. In this case, the Monk proves himself to be not only an able and fluent reader and interpreter of tragic theory and tragic practice, but also a savvy critic of the very idea of tragedy — a critic whose final commitment is more to Christian revelation than to any classical notion of tragic experience. The Monk’s massive and somewhat unrewarding concatenation of “tragedies” proves a kind of mise-en-abyme meditation on the idea of tragedy itself. For the Monk, “tragedy” is a category for thinking critically in, not a category to fetishize

Art · Epistemology · Interpreter · Literature · Meditation · Nihilism · Revelation · Theology · Tragedy (event · Computer Science · Folklore, Mythology, and Literature Studies · Philosophy · Religious Studies and Spiritual Practices · Themes in Literature Analysis

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Citations per year0.2
Citation span2021 - 2021 (1)
Highly citedNo

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