Eucharistic Miracle and Eucharistic Doubt
Bibliographic Data
| ID | 12448573 |
|---|---|
| Authors | Steven Justice (corresponding author) |
| Year | 2012 |
| Volume | 42 |
| Issue | 2 |
| Pages | 307-332 |
| Publication date | 2012-05-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Medieval and Early Modern Studies (JOURNAL) |
| Journal identifiers | ISSN: 1082-9636 • E-ISSN: 1527-8263 |
| Publisher | Duke University Press (PUBLISHER • US) |
| DOI | 10.1215/10829636-1571894 |
| OpenAlex | W1973351463 |
| Language | EN |
| Citations received | 4 |
Scholarship has routinely assumed that the many medieval eucharistic miracle stories about hosts witnessed as discernibly the body of Christ — newborn, bloody, crucified, or dismembered — were designed to quell doubts in the doctrine of the Mass with coercive ocular confirmation. But the stories themselves trade on the fact that they could not do so, and theological explanations of the doctrine show that they should not be expected to; both the nature of the doctrine and the nature of belief rendered such an ambition incoherent. The stories emphasize instead the sacrament’s brash affront to common sense and even common sensibility, provoking faith to work instead of rendering it redundant with evidence
Art · Doctrine · Faith · Literature · Miracle · Political science · Scholarship · Theology · Byzantine Studies and History · Historical and Religious Studies of Rome · History · Law · Medieval Literature and History · Philosophy
| Unique citing works | 4 |
|---|---|
| Citations per year | 0.31 |
| Citation span | 2013 - 2020 (8) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 3 |