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Embodied forms of politics and identity in South Asian protest movements

Pinjra Tod and Delhi

Bibliographic Data

ID12499376
AuthorsVanya Lochan (0000-0002-7069-1463, Ashoka University, corresponding author)
Year2019
Volume25
Issue1
Pages132-147
Publication date2019-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAsian Journal of Women s Studies (JOURNAL)
Journal identifiersISSN: 1225-9276 • E-ISSN: 2377-004X
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/12259276.2019.1577032
OpenAlexW2916037134
LanguageEN
Citations received8
References cited14

In this article, I argue that embodied forms of identity, politics and protests have become critical to South Asian social movements because actors have started identifying ways in which society uses their bodies to oppress them. The fact that “embodied” form of resistance is the prevalent theme of countless contemporary movements like Girls at Dhaba in Pakistan, Women’s March against President Donald Trump in the USA, “Pinjra Tod” in India, etc., proves that it is increasingly becoming urgent to study the way the female body can resist domination and oppressive structures. Discussing the definition of “embodied” resistance, and the gendered idea of “safety” and “peril” in urban spaces, I examine the ways in which recent protest movements such as Pinjra Tod (Break the Cages) in Delhi use embodied forms of politics and identity to subvert the norms that chain and restrict the female body

Aesthetics · Embodied cognition · Epistemology · Identity (music · Political science · Politics · Resistance (ecology · Social movement · Sociology · South asia · Anthropology · Diversity and Impact of Dance · Gender Studies · Law · South Asian Cinema and Culture · South Asian Studies and Conflicts

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Unique citing works8
Citations per year2
Citation span2022 - 2026 (5)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 8

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