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The Melting Heart

Religious Experience in Contemporary Tamil Saivism

Dados Bibliográficos

ID12542976
AutoresAlastair R McGlashan (Yahoo (United Kingdom), autor correspondente)
Ano2010
Volume25
Fascículo2
Páginas189-202
Data de publicação2010-05-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoJournal of Contemporary Religion (JOURNAL)
Identificadores do periódicoISSN: 1353-7903 • E-ISSN: 1469-9419
EditoraTaylor & Francis (PUBLISHER • GB)
DOI10.1080/13537901003750886
OpenAlexW2022540492
IdiomaEN
Referências citadas11

This article compares the religious experience of the founding poet-saints of the Saivite bhakti movement in the Tamil country of the sixth to ninth centuries CE with that of contemporary Saivite devotees. The historical background of the bhakti tradition within Tamil Saivism is sketched, with a brief description of its spirituality. Material collected in interviews with Tamil-speaking Saivites is presented, including personal accounts of the origins of the interviewees’ religious faith and reports of their experience of God in their daily lives. This material is discussed in terms of Fowler's developmental stages of faith, with additional reference to other categorisations of religious motivation. It will be shown that the experience of the founding poet-saints is not entirely dead in contemporary Saivism, but that it is restricted to quite a small minority of devotees

Aesthetics · Art · Faith · Literature · Ninth · Religious experience · Sociology · Spirituality · Tamil · Theology · Education and Islamic Studies · Gender Studies · History · Medicine · Philosophy · Religion and Society Interactions · Religion, Spirituality, and Psychology · Religious studies

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    Open Access•Alastair R McGlashan•Religious Studies•1989

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    Open Access•Margaret Wilkinson•Journal of Analytical Psychology•2006

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    Gordon W Allport, Janet Ross et al.•Journal of Personality and Social…•1967

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    Dorothy M Spencer, Carl Gustav Diehl•Journal of the American Oriental…•1957

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Velocidade de citaçãohistorical
Altamente citadoNão
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