Art. XXI.— The Buddhist Caves of Afghanistan

In going through the Khyber Pass I saw numerous recesses in the rocks which struck me as places which might have been used by ascetics, but they indicated no signs of having been excavated, hence nothing definite could be assumed regarding them. In the scarp under the Ishpola Tope there is one of these rude niches which would be a very desirable spot for a holy man to retire to, who wished to give up the things of this world, but who at the same time had some intention that his light should not be hid under a bushel, for if an ascetic ever made it his residence, every passer-by must have seen him, high above the road, with little more than a fair allowance of space in which to sit cross-legged. From the immense number of caves I afterwards saw which had been excavated, indicating that a very large monastic population had existed, I have now little doubt that during the fervour of asceticism in the Buddhist period, most of these rocky niches had been thus occupied at one time or another. At Daka there are a few caves which have been excavated, but they are little more than holes

Ancient history · Archaeology · Buddhism · Cave · Gautama Buddha · Geography · Nothing · Population · Residence · Sociology · Demography · Eurasian Exchange Networks · History · Islamic Studies and History · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East

• Qadamgāh (Holy Footprints) and Monastic Caves in Iran

  Open Access•Mostafa Vaziri•Buddhism in Iran•2012

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