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Art. XVII.— Notes on Zarathuśtra's Doctrine regarding the Soul

Bibliographic Data

ID12558702
AuthorsEdward William West (corresponding author)
Year1899
Volume31
Issue3
Pages605-611
Publication date1899-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of the Royal Asiatic Society (JOURNAL)
Journal identifiersISSN: 1356-1863 • E-ISSN: 1474-0591
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0035869x00026861
OpenAlexW1964615266
LanguageEN

On reference to the Millennial Chronology of the Bundahiś (as corrected and extended in S.B.E., vol. xlvii, Introduction, § 55) it will be seen that the first millennium commenced in b.c. 9630 with the formation of the Fravashis, or primary ideas of the good creations, which remained insensible and motionless for 3,000 years. At the beginning of the fourth millennium (b.c. 6630) the spiritual body of Zarathuśtra was framed together and remained 3,000 years with the Ameśaspentas, while the primeval man and ox existed undisturbed in the world, because the Maleficent spirit was still confounded and powerless. But, at the beginning of the seventh millennium (b.c. 3630) the Maleficent spirit rushed into the creation, destroyed the Primeval ox, and distressed Gayomart, the primeval man, who died thirty years later; but Zarathuśtra was not born till B.C. 660

Ancient history · Art · Doctrine · Literature · Soul · Theology · Ancient Near East History · Eurasian Exchange Networks · Historical, Religious, and Philosophical Studies · History · Philosophy

Citation velocityhistorical
Highly citedNo

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