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Cohen vs. Rawls on justice and equality

Bibliographic Data

ID12609769
AuthorsDonald Moon (0000-0002-7691-1439, Wesleyan University, corresponding author)
Year2015
Volume18
Issue1
Pages40-56
Publication date2015-01-02
Open AccessNo
TypeARTICLE
VenueCritical Review of International Social and Political Philosophy (JOURNAL)
Journal identifiersISSN: 1369-8230 • E-ISSN: 1743-8772
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/13698230.2014.995500
OpenAlexW2012561467
LanguageEN
Citations received2
References cited15

G.A. Cohen criticizes Rawls’s account of justice because his difference principle permits inequalities that reflect the relative scarcity of different skills and natural abilities. Instead of viewing the ‘basic structure’ as the primary subject of justice, Cohen argues that individual citizens should cultivate an egalitarian ethos, which would enable a just society to dispense with the use of incentive payments to induce individuals to use their talents in socially ideal ways. This study examines Cohen’s critique, including his rejection of ‘incentives,’ and vindicates Rawls’s approach. Ultimately, Cohen’s argument fails to grapple with the moral pluralism that characterizes modern, democratic societies, whereas Rawls’s theory is constructed to accommodate such pluralism

Argument (complex analysis · Autonomy · Democracy · Economic Justice · Economics · Epistemology · Ethos · Law and economics · Pluralism (philosophy · Political science · Politics · Primary goods · Sociology · Critical Theory and Philosophy · Law · Philosophical Ethics and Theory · Philosophy · Political Philosophy and Ethics

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Citations per year0.25
Citation span2018 - 2023 (6)
Highly citedNo

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