Equality, Recognition and Difference
Bibliographic Data
| ID | 12609804 |
|---|---|
| Authors | Peter Jones (0000-0001-5089-4143, Newcastle University, corresponding author) |
| Year | 2006 |
| Volume | 9 |
| Issue | 1 |
| Pages | 23-46 |
| Publication date | 2006-02-14 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Critical Review of International Social and Political Philosophy (JOURNAL) |
| Journal identifiers | ISSN: 1369-8230 • E-ISSN: 1743-8772 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.1080/13698230500475457 |
| OpenAlex | W2022732049 |
| Language | EN |
| Citations received | 18 |
| References cited | 32 |
In recent years there has been much debate over whether recognition has displaced, or should displace, redistribution as the pre‐eminent concern of contemporary politics. That debate is not about whether we should continue to pursue an egalitarian ideal, since equality is as much a goal for the politics of recognition as it is for the politics of redistribution. In this essay, I address only issues of recognition and ask what kind of equal recognition we can reasonably demand or pursue. I argue that we can expect to secure equal recognition of difference or particularity only if that recognition is mediated by more general forms of recognition. Certainly that approach is implied if we hold that difference should be recognised because that difference matters to the recognised rather than to the recogniser. Thus, I challenge the prevailing view that the politics of difference should replace the politics of universalism; rather, the politics of difference presupposes a form of universalism. I also use a distinction between status and merit recognition to indicate the difficulties that confront the goal of equal recognition if we insist that particularity or difference should be the object of unmediated recognition. I use cultural and religious identities as the main foci for my argument, but I also consider how far that argument translates to issues of sexuality and gender
Argument (complex analysis · Epistemology · Object (grammar · Political science · Politics · Redistribution (election · Sociology · Universalism · Artificial Intelligence · Computer Science · Hannah Arendt's Political Philosophy · Law · Philosophy · Political Philosophy and Ethics · Political Theology and Sovereignty
Equality and diversityValue incommensurability and the politics of recognition
Introduction
Relational equality in education
If I Care About Heritage Gastronomy, Does It Mean I Would Participate in Tourism and Preservation Planning
Toleration and Recognition
Disability, embodiment and ableism
How to Think About Marriage
Lookism’, Common Schools, Respect and Democracy
Getting Multiculturalism Right
Taylor and the problem of recognizing cultural groups
Citizens’ responses to populists in the borderland between tolerance and intolerance
Interpersonal Recognition and Responsiveness to Relevant Differences
Why liberals should not worry about subsidizing opera
Moral Rights, Human Rights and Social Recognition
A kin-state’s responsibility
Mediated Recognition and the Categorial Stance
Research Practices to Foster Accessibility for, and the Inclusivity of, Older Adults With Vision Loss
Mediational Recognition and Metaphysical Power
The struggle for recognition
The Claims of Culture
Grounding Recognition
The Politics of Recognition
Interpersonal Recognition
Toleration as Recognition
Redistribution or recognition? A misguided debate
Inclusion and Democracy
Nancy Fraser and Axel Honneth , Redistribution or Recognition? A Political-Philosophical Exchange (London and New York
Inclusion and Democracy
The Politics of Recognition
Phenomenology of Spirit
The Ethics of Authenticity
Justice and the Politics of Difference
Equality, Recognition and the Distributive Paradigm
Toleration, Recognition and Identity
Group Rights and Group Oppression
Heterosexism, Misrecognition, and Capitalism
Philosophical arguments
Justice interruptus
Struggles over Recognition and Distribution
The Recognition of Politics
The Fragmented World of the Social
Recognition without Ethics
Beyond Nancy Fraser's 'perspectival dualism
| Unique citing works | 18 |
|---|---|
| Citations per year | 0,9 |
| Citation span | 2006 - 2026 (21) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 18 |