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Theology from the Margins

Sīdī Riḍwān al-Januwī and his Community of Outsiders

Bibliographic Data

ID12617751
AuthorsManuela Ceballos (University of Tennessee at Knoxville, corresponding author)
Year2018
Volume24
Issue5-6
Pages581-612
Publication date2018-12-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMedieval Encounters (JOURNAL)
Journal identifiersISSN: 1380-7854 • E-ISSN: 1570-0674
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15700674-12340032
OpenAlexW2948410369
LanguageEN

This article will examine how Tuḥfat al-ikhwān wa-mawāhib al-imtinān fī manāqib Sīdī Riḍwān ibn ʿAbdallāh al-Januwī , the biography of the Moroccan Sufi Sīdī Riḍwān al-Januwī (d. 1583), constructs, through the exemplary figure of Sīdī Riḍwān, a theological model where marginality becomes a vehicle for religious authority. Sīdī Riḍwān, unlike other Moroccan Sufis of the period whose claim to legitimacy was partly based on their status as descendants of the Prophet Muḥammad, was the son of a Genoese convert to Islam and a Jewish refugee from Iberia. Perhaps due to his origins, he took up the cause of the poor and the excluded and advocated on their behalf. Biographical dictionaries frequently remark upon Sīdī Riḍwān’s extreme scrupulousness and aversion to praise and political power. Furthermore, he demanded respect for religious minorities, all the while advocating for a strong defense against Portuguese invasion. Through the hagiography, the sheikh emerges as a religious figure whose power and spiritual virtue, paradoxically perhaps, rest in his embrace of marginality—his own and that of others

Art · Biography · Islam · Judaism · Legitimacy · Literature · Political science · Politics · Power (physics · Praise · Sociology · Theology · Virtue · Education and Islamic Studies · History · Islamic Finance and Banking Studies · Islamic Studies and History · Law · Philosophy · Religious studies

Citation velocityhistorical
Highly citedNo

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