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Virtuous selves in vicious times

Alasdair MacIntyre on narrative identity

Bibliographic Data

ID12625344
AuthorsAndreea Deciu Ritivoi (0009-0003-3671-948X, Carnegie Mellon University, corresponding author)
Year2011
Volume21
Issue2
Pages367-373
Publication date2011-12-26
Open AccessNo
TypeARTICLE
VenueNarrative Inquiry (JOURNAL)
Journal identifiersISSN: 1387-6740 • E-ISSN: 1569-9935
PublisherJohn Benjamins Publishing Company (PUBLISHER • NL)
DOI10.1075/ni.21.2.16rit
OpenAlexW2058247374
LanguageEN

In this paper I review some of the key elements of Alasdair MacIntyre’s conception of narrative identity. I focus on his notions of tradition and unified self, which have been interpreted by some critics as signs of a political conservatism and elitism. My argument proceeds by reviewing the critiques offered by Galen Strawson and Hilde Lindemann Nelson, both concerned with the conflict between tradition and choice. While Strawson and Nelson believe that traditions are oppressive at least to some individuals, MacIntyre offers a more complex understanding of tradition, emphasizing that traditions embody conflicts. In proposing a different reading of these concepts, one I claim is more accurate, I suggest that MacIntyre’s concept of narrative selfhood can serve as foundation of a political theory that is utopian in a standard liberal way

Aesthetics · Argument (complex analysis · Conservatism · Elitism · Epistemology · Extension (predicate logic · Focus (optics · Identity (music · Narrative · Political science · Politics · Reading (process · Sociology · Irish and British Studies · Law · Philosophy · Religion and Society Interactions · Religious Studies and Spiritual Practices

Highly citedNo

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