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And Suddenly We Reached God

The construction of “religious” and “secular” in Israeli literature

Bibliographic Data

ID12709304
AuthorsShachar Pinsker (0000-0002-9375-587X, Schlumberger (Ireland), corresponding author)
Year2006
Volume5
Issue1
Pages21-41
Publication date2006-03-01
Open AccessNo
TypeARTICLE
VenueJournal of Modern Jewish Studies (JOURNAL)
Journal identifiersISSN: 1472-5886 • E-ISSN: 1472-5894
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/14725880500522933
OpenAlexW1606738299
LanguageEN
References cited7

This article examines the categories of “secular” and “religious” and the way they are employed in Israeli literature by analyzing some of the recent debates about this issue. These debates attempted to respond to the new phenomenon of Shira emunit – “faith” or “religious” poetry – that has emerged in Israel in the last two decades. The debate, like some of the new developments it addressed, is indicative of a larger shift in Hebrew literature and Israeli culture. The secularity of Hebrew literature, a foundation of Israel’s dominant national‐secular high culture and virtually unquestioned for decades, is now being challenged. The article also traces the conflicting characteristics of Shira emunit by investigating the anthology Shira hadasha (1997) and Admiel Kosman’s poetry

Archaeology · Art · Epistemology · Faith · Foundation (evidence · Hebrew · Literature · Phenomenon · Poetry · Secularity · Sociology · Theology · History · Islamic Studies and History · Jewish and Middle Eastern Studies · Middle East Politics and Society · Philosophy · Religious studies · Religious Studies

  • Recovered Roots

    Yael Zerubavel•Recovered Roots•1997

  • The Modern Hebrew Poem Itself

    Avraham Balaban, Stanley Burnshaw et al.•World Literature Today•1990

  • The Invention and Decline of Israeliness

    Baruch Kimmerling•Invention and Decline of…•2001

  • Shall we find sufficient strength? On behalf of Israeli Secularism

    Gershon Shared•Israel Affairs•1998

  • The ?Mythological Sabra? and Jewish Past

    Yael Zerubavel•Israel Studies•2002

Highly citedNo

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