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To Heaven or Hell

An Introduction to the Soteriology of Bartolomé de Las Casas

Bibliographic Data

ID12718486
AuthorsDavid T Orique (Providence College, Rhode Island, corresponding author)
Year2016
Volume93
Issue9
Pages1495-1526
Publication date2016-05-13
Open AccessNo
TypeARTICLE
VenueBulletin of Spanish Studies (JOURNAL)
Journal identifiersISSN: 1475-3820 • E-ISSN: 1478-3428
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/14753820.2016.1177970
OpenAlexW3115064491
LanguageEN
Citations received1

For more than half a century, Lascasian scholars have periodically noted that little if any study has been done on the theology of Bartolomé de Las Casas and, in particular, on his soteriology. This study addresses this lacuna by initiating a discussion concerning the various pathways to salvation that this religious figure espoused in his copious writings in defence of the indigenous peoples and out of his passionate concern for their salvation. This investigation demonstrates that, in the Brevísima relación, he predominantly employed the tradition based on ecclesial and divine law that baptism was necessary for salvation. Yet, in this and other writings, he also proposed alternative salvific avenues based on the eternal law of God's Providence and the role of Christ in salvation history as head in actu of all unbelievers, as well as elucidated pathways to salvation generated by natural law, which upheld the religious beliefs and practices of the indigenous peoples, including human sacrifice. His consequent ground-breaking defence of religious freedom and religious pluralism predated similar proclamations from Vatican II

Baptism · Epistemology · Heaven · Indigenous · Pluralism (philosophy · Sacrifice · Soteriology · Theology · History · Latin American history and culture · Philosophy · Religious studies · Religious Studies

  • Water, Identity, and Baptism in K'iche'an Maya Narratives from Colonial Highland Guatemala

    Mallory E Matsumoto•History of Religions•2023

Citations per year0.33
Citation span2023 - 2023 (1)
Highly citedNo

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