From Atheists to Empiricists
Reinterpreting the Stoics in the German Enlightenment
Bibliographic Data
| ID | 12740280 |
|---|---|
| Authors | Morgan Golf-French (0009-0004-4196-5359, Northeast Catholic College, corresponding author) |
| Year | 2021 |
| Volume | 20 |
| Issue | 1 |
| Pages | 62-87 |
| Publication date | 2021-11-02 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern Intellectual History (JOURNAL) |
| Journal identifiers | ISSN: 1479-2443 • E-ISSN: 1479-2451 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s1479244321000573 |
| OpenAlex | W3208804240 |
| Language | EN |
| References cited | 6 |
From the 1670s Stoic philosophy had been closely associated with atheism and the philosophy of Baruch Spinoza. However, in 1771 the historian Christoph Meiners published a short essay on the concept of apatheia that revived interest in Stoic philosophy within the German lands. Over the following years, he and his colleague Dieterich Tiedemann developed a novel interpretation claiming that Stoicism closely prefigured the philosophy of John Locke and represented a source of valuable philosophical ideas. Immanuel Kant, his allies, and later Idealists such as Hegel adopted this empiricist interpretation, despite their otherwise deep philosophical disagreements with Meiners and Tiedemann. Tracing eighteenth-century German debates around Stoicism reveals how it came to be considered a form of empiricism. As well as contributing to recent scholarship on the reception of Stoicism, the article suggests a major point of intersection between currents of the Enlightenment usually only treated separately
Art · Atheism · Empiricism · Enlightenment · Epicureanism · Epistemology · German · Hegelianism · Interpretation (philosophy · Linguistics · Literature · Scholarship · Stoicism · Classical Philosophy and Thought · Law · Philosophy · Rousseau and Enlightenment Thought · Seventeenth-Century Political and Philosophical Thought
| Highly cited | No |
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