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Striking a Just Balance

Maulana Azad as a Theorist of Trans-National Jihad

Bibliographic Data

ID12740328
AuthorsAyesha Jalal (0009-0006-8243-3177, Tufts University, corresponding author)
Year2007
Volume4
Issue1
Pages95-107
Publication date2007-03-08
Open AccessYes
TypeARTICLE
VenueModern Intellectual History (JOURNAL)
Journal identifiersISSN: 1479-2443 • E-ISSN: 1479-2451
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s1479244306001065
OpenAlexW2164981747
LanguageEN
Citations received5

This article probes the link between anti-colonial nationalist thought and a theory of jihad in early twentieth-century India. An emotive affinity to the ummah was never a barrier to Muslims identifying with patriotic sentiments in their own homelands. It was in the context of the aggressive expansion of European power and the ensuing erosion of Muslim sovereignty that the classical doctrine of jihad was refashioned to legitimize modern anti-colonial struggles. The focus of this essay is on the thought and politics of Maulana Abul Kalam Azad. A major theoretician of Islamic law and ethics, Azad was the most prominent Muslim leader of the Indian National Congress in pre-independence India. He is best remembered in retrospectively constructed statist narratives as a “secular nationalist”, who served as education minister in Jawaharlal Nehru's post-independence cabinet. Yet during the decade of the First World War he was perhaps the most celebrated theorist of a trans-national jihad

Colonialism · Context (archaeology · Doctrine · Independence (probability theory · Nationalism · Political science · Politics · Sovereignty · History · Indian History and Philosophy · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Religious studies · South Asian Studies and Conflicts · Religious Studies

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Citations per year0.28
Citation span2008 - 2022 (15)
Highly citedNo

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