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Excrementalisms

Revaluing what we have only ever known as waste

Bibliographic Data

ID12799348
AuthorsDaniel Max Gerling (Augustana University, corresponding author)
Year2019
Volume22
Issue5
Pages622-638
Publication date2019-07-23
Open AccessNo
TypeARTICLE
VenueFood Culture & Society (JOURNAL)
Journal identifiersISSN: 1552-8014 • E-ISSN: 1751-7443
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/15528014.2019.1638126
OpenAlexW2964018839
LanguageEN
Citations received1
References cited16

Though we may be accustomed to our “flush-and-forget” system of disposal, excrement was not named “human waste” until 1863. Before the mid-to-late 1800s, excrement was a commodity, a valuable fertilizer collected by scavengers and bought by farmers. As it transitioned to waste in the ensuing decades, human excrement became tainted with social fissures of the Long Progressive Era. That is, during the time when the U.S. went through a notable sanitary revolution, white Americans used excrement and pseudoscience to reinforce their feelings of racial superiority over both Native Americans and darker-skinned peoples they encountered in newly acquired territories after 1898. Examining excrement as a rich source of historical analysis reveals its position at the nexus of many Progressive Era threads, including a transition to modern artificial fertilizer, a greater presence for women in the public sphere, imperialism, and virulent racism. The consequences of revaluing excrement as a waste during this period are extensive and, by-and-large, tragic and avoidable

Nexus (standard · Political science · Racism · American Environmental and Regional History · American History and Culture · Engineering · Geographies of human-animal interactions · History · Law

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Citations per year0.25
Citation span2022 - 2022 (1)
Highly citedNo

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