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From the Beginning to the End

How to Generate and Transmit Funerary Texts in Ancient Egypt

Bibliographic Data

ID12838007
AuthorsFoy Scalf (0000-0002-9240-3637, University of Chicago, corresponding author)
Year2016
Volume15
Issue2
Pages202-223
Publication date2016-03-18
Open AccessNo
TypeARTICLE
VenueJournal of Ancient Near Eastern Religions (JOURNAL)
Journal identifiersISSN: 1569-2116 • E-ISSN: 1569-2124
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15692124-12341274
OpenAlexW2342687767
LanguageEN
Citations received1

With a continuous tradition spanning more than two millennia, funerary texts from ancient Egypt offer an excellent data set for studying how compositions were composed and passed on in the ancient Near East. Clear evidence demonstrates the importance and mechanics of scribal copying in the transmission process. What remain less clear are the methods by which new compositions were created. In some cases, the accretion of scholia, commentary, and exegesis produced new versions of old texts. This is well illustrated by the continuum between Coffin Text ( ct ) spell 335 and Book of the Dead ( bd ) spell 17. In other cases, however, large collections appear in writing for the first time showing few hints at the earlier stages of their production. This is true for the Pyramid Texts ( pt ), whose pre-written forms can only be hypothesized. Fortunately, fragmentary steps from conception to textualization are partially preserved for a relatively little studied corpus from Roman Period Egypt, sometimes known by the title the Demotic Book of Breathing. Despite clearly representing the final stage in the pt-ct-bd tradition, scribes did not create this composition by copying from its predecessors. Instead, a new composition was crafted without direct parallel. In addition, the new text was never fixed, as fifty separate exemplars attest to a core set of formulae that could be added to, subtracted from, or rearranged at will. The variance in this corpus reflects a growing trend toward multiplicity in similar funerary manuscripts from Greco-Roman Egypt. A portion of this variance can be demonstrated to derive from an active oral tradition and it is this oral tradition, I will argue, that provided the raw material for new compositions such as the Demotic Book of Breathing. This paper will therefore address how textual traditions began by looking at the very end of funerary literature in ancient Egypt

Art · Biblical studies · Composition (language · Copying · Exegesis · Extant taxon · Literature · Ancient Egypt and Archaeology · Ancient Near East History · Classics · Historical, Religious, and Philosophical Studies · History

  • Eski Mısır’da Gösteriş Yazıtlarının Kullanımı ve Yönetim Anlayışındaki Yeri

    Open Access•Ercüment YILDIRIM•Çeşm-i Cihan (Tarih Kültür ve…•2024

Citations per year0.5
Citation span2024 - 2024 (1)
Highly citedNo

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