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Angefleht und dann beopfert

Zur Beziehung von Mythos und Festritual in hethitischen Texten

Bibliographic Data

ID12838059
AuthorsSusanne Görke (Philipps University of Marburg, corresponding author)
Year2023
Volume23
Issue1
Pages1-24
Publication date2023-08-24
Open AccessNo
TypeARTICLE
VenueJournal of Ancient Near Eastern Religions (JOURNAL)
Journal identifiersISSN: 1569-2116 • E-ISSN: 1569-2124
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15692124-12341334
OpenAlexW4386195579
LanguageEN
Citations received1
References cited1

This article considers the relationship of Hittite festival rituals and mythical accounts, based on the mythical narrative of the feast of the sun god, in which the invited deities are not satiated despite sufficient food and drink. It is shown that the myths of the disappearing and returning deities were originally invocations or supplications ( mugawar ) incorporated into ritual acts that were intended to summon a deity. From the Middle Hittite period onward, rituals for invoking deities ( mukeššar ) seem to have been distinguished from ritual offerings to deities, which could then be called festival rituals ( EZEN 4). In the process, an occasion-bound invocation of a deity due owing to some emergency situation may have been reinterpreted as an invocation to guarantee the deity’s presence, which in the further course lost its significance for being written down while the ritual descriptions gained in importance. At the same time, the invocations may have been literarily processed and expanded, e.g., by southeast Anatolian descriptions of rites of evocation

Aesthetics · Ancient history · Art · Evocation · Hittite language · Invocation · Literature · Mythology · Narrative · Period (music · Theology · Ancient Near East History · Eurasian Exchange Networks · History · Linguistics and language evolution · Philosophy

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Citations per year0.5
Citation span2024 - 2024 (1)
Highly citedNo

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