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The Lydian Origin of the Cult of Attis

A Study of Kingship and Divinity

Bibliographic Data

ID12838069
AuthorsMark Munn (Pennsylvania State University, corresponding author)
Year2025
Volume25
Issue2
Pages162-205
Publication date2025-12-23
Open AccessYes
TypeARTICLE
VenueJournal of Ancient Near Eastern Religions (JOURNAL)
Journal identifiersISSN: 1569-2116 • E-ISSN: 1569-2124
PublisherBrill (PUBLISHER • NL)
DOI10.1163/15692124-12341355
OpenAlexW7119516251
LanguageEN

Behind the tale of Atys the son of Croesus, as it is told by Herodotus, it is possible to detect the characteristics of the dying royal lover of the goddess that are attested in poetry, hymns, myth, and rituals from the third millennium BCE to the Hellenistic kingdoms of the third and second centuries BCE . Royal marriage in Lydia was the consummation of a symbolic union of the king, or king-to-be, with an avatar of the goddess of rulership, who was Kybebe, or Kuvav(s) , among the Lydians, identified as Aphrodite by the Greeks. Funerary rites for the Lydian prince were sufficiently impressive and widely disseminated to make Atys the most memorable archetype of the dying lover of the goddess, who came to be known from the fourth century on as Attis, the beloved of Cybele, by which time his royal status had sublimated into the paradigm of the handsome herdsman

Assyria · Biblical studies · Consummation · Cult · Divinity · Inheritance (genetic algorithm · Kingdom · Monarchy · Ancient Near East History · Classical Antiquity Studies · Eurasian Exchange Networks

Highly citedNo

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