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"But where's the bloody horse?" Die NG teologie in Afrika

Bibliographic Data

ID12856995
AuthorsA S van Niekerk (University of Pretoria, corresponding author)
Year2001
Volume22
Issue2
Pages418-433
Publication date2001-08-11
Open AccessYes
TypeARTICLE
VenueVerbum et Ecclesia (JOURNAL)
Journal identifiersISSN: 1609-9982 • E-ISSN: 2074-7705
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/ve.v22i2.663
OpenAlexW2005048406
LanguageEN
References cited2

The relation between theology in the Dutch Reformed Church and the African world is discussed with reference to: (a) the relation between theology in the Dutch Reformed Church and science, and specifically the university with its policies; (b) the relation between science and the African world, especially as seen by African writers; and (c) the way that certain theologians in the Dutch Reformed Church have dealt with the African world and African theology. The relation between theology and praxis depends on the conception of truth held by the theologian involved. If truth is seen as the product of the theologian as subject (each subject produces his or her own truth), or if truth is identified with propositions or statements, the related theology can be expected to be unrelated to the praxis. A relation concept of truth is where God addresses a person and confronted by the realities of life and discovers truth in these relationships. Such a concept of truth does offer the prospect of a theology that interacts with reality. It is suggested that opportunities to engage existentially in such relations should become a strong characteristic of the way in which our theology is structured

Epistemology · Philosophical theology · Praxis · Relation (database · Sociology · Subject (documents · Theology · African cultural and philosophical studies · Biblical Studies and Interpretation · Christian Theology and Mission · Computer Science · Philosophy

  • Myth, literature and the African world

    Wole Soyinka•Myth, literature and the African…•1978

  • Creatures creating creators

    Johannes N Vorster•Religion and Theology•1994

Highly citedNo

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