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Pop goes the Banlieue

Musical métissage and the articulation of a multiculturalist vision

Bibliographic Data

ID12879484
AuthorsDayna Oscherwitz (corresponding author)
Year2004
Volume8
Issue1
Pages43-50
Publication date2004-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueContemporary French and Francophone Studies (JOURNAL)
Journal identifiersISSN: 1740-9292 • E-ISSN: 1740-9306
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/10260210310001635496
OpenAlexW2034163523
LanguageEN
Citations received2
References cited5

Click to increase image sizeClick to decrease image size Notes The March against Racism took place in 1983; SOS Racisme was founded in 1984. The concert organized by SOS Racisme in 1985 became a regular event, and subsequent concerts have been given over the years. For a complete discussion of the emergence and significance of the debates on national identity, see Hargreaves, 1995 and Favell. It is important to note that hip‐hop did not develop or endure in Great Britain, for example, in the way it did in France, and this despite similar sociopolitical developments at the time of hip‐hop's introduction into Great Britain. The failure of British hip‐hop is often attributed to a failure on the part of British rap musicians to cultivate a form of hip‐hop that was their own. (Manuel Boucher quotes several British rap artists who blame the absence of a language difference.) Thus, it is precisely because French musicians were able to innovate the musical form they appropriated that hip‐hop became such a powerful cultural force in France. The term linha imaginot seems to be a play on Ligne Maginot and would be its antithesis. Where the Ligne Maginot is a fortified line whose function was to divide and separate cultures and nations, the linha imaginot is an open and all‐inclusive nonphysical line that unites people of all cultures. These results can be derived from comparing the SOFRES poll of 2002 of the Les Jeunes et le racisme, available online at http://www.tns‐sofres.com/etudes/pol/190302_jeunesetracisme_r.htm with the CNCDH of 1999 on Les Attitudes des Français face au racisme available online at www.francas.asso.fr/rubriques/actions/educatives/Droits_plus/Baroracisme.pdf

Antithesis · Art · Blame · Literature · Media studies · Musical · National identity · Political science · Racism · Sociology · Canadian Identity and History · Cultural Identity and Heritage · Gender Studies · History · Law · Music History and Culture · Psychology

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  • Post-colonial cultures in France

    Alec G Hargreaves, Mark Mckinney•Post-colonial cultures in France•1997

  • Immigration, 'Race' and Ethnicity in Contemporary France

    Alec G Hargreaves, Alec Hargreaves•Immigration, 'Race' and Ethnicity…•1995

  • Post-Colonial Cultures in France

    Jim House, Alec G Hargreaves et al.•The Modern Language Review•1999

  • Contemporary French Cultural Studies

    W S F Kidd, William Kidd et al.•Contemporary French Cultural…•2014

  • Philosophies of Integration

    Adrian Favell•Philosophies of Integration•1998

Unique citing works2
Citations per year0,13
Citation span2011 - 2019 (9)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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