Philology and racist appropriations of the medieval
Bibliographic Data
| ID | 12880846 |
|---|---|
| Authors | Eduardo Ramos (0000-0001-9016-7418, Arizona State University, corresponding author) |
| Year | 2023 |
| Volume | 20 |
| Issue | 7-9 |
| Publication date | 2023-07-24 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Literature Compass (JOURNAL) |
| Journal identifiers | ISSN: 1741-4113 • E-ISSN: 1741-4113 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/lic3.12734 |
| OpenAlex | W4385217697 |
| Language | EN |
| References cited | 21 |
Recent decades have seen an increase in white supremacist appropriations of the Middle Ages. While many medievalists have sought to distance medieval studies from racist appropriations, these appropriations echo positions advanced and legitimized by philologists especially during the nineteenth century. Medieval studies as a discipline developed in the nineteenth century during the rise of nationalist movements, which often manifested as racial nationalism in Europe and the United States, and philologists actively participated in these movements by projecting contemporary national identity unto a constructed medieval past. These philologists often conflated language and race, and their nationalist scholarship helped justify imperialism. Although the ideas of these philologists are considered outdated, they set the foundation for racist appropriations of the Middle Ages and established nationalist frameworks that continue to influence the academy
Art · Comparative literature · Feminism · Literature · Nationalism · Philology · Political science · Politics · Scholarship · Sociology · Classics · Gender Studies · History · Law · Medieval Literature and History · Reformation and Early Modern Christianity
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| Citation velocity | historical |
|---|---|
| Highly cited | No |