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Beyond Secularist Supersessionism

Risk, Religion and Technology

Bibliographic Data

ID12901182
AuthorsNiels Henrik Gregersen (0000-0003-4389-895X, corresponding author)
Year2006
Pages137-158
Publication date2006-06-24
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal for the Study of Religion Nature and Culture (JOURNAL)
Journal identifiersISSN: 1749-4907 • E-ISSN: 1749-4915
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/ecot.2006.11.2.137
OpenAlexW2039244352
LanguageEN
Citations received2
References cited7

Influential sociologists such as Ulrich Beck and Anthony Giddens are well known for contrasting a ‘pre-modern’ surrender to divine fate, a ‘modern’ will to control, and a ‘late-modern’ risk-awareness. This grand narrative, however, is both simplistic and misleading. For risks are often hybrids of natural threats and cultural choices. Accordingly, late-modern societies continue to concern themselves with external dangers (such as tsunamis) while relying on technological assistance for coping with the subsequent crises; both ‘premodern’ and ‘modern’ approaches to risks are with us today. Moreover, Beck and Giddens fail to see that self-reflexive religions continue to nourish a risk-willingness among citizens in hypercomplex societies. Risk-awareness in fact emerged in the horizon of Renaissance lifestyles and Reformation theology. As soon as the religious securities offered by law and church regulations were abandoned, ‘trust’ in face of uncertain futures became the new central value within the religious system. In early modernity, salvation was understood as the ‘attunement’ of human freedom to a divine providence that itself was perceived as a source of contingency. The article thus points to some of the religious resources for risk-awareness in the theologies of Martin Luther, John Wesley, and Blaise Pascal. In a more constructive vein, it is argued that risks tend to cross the boundaries between natural conditions and technological interventions. Acknowledging this hybridity of risks, it is argued that technological risk assessments should take into account the qualitative features of risks. For, after all, the question, what a risk is, cannot be separated from the question, for whom the risk constitutes a serious threat

Environmental ethics · Epistemology · Hubris · Modernity · Political science · Reflexivity · Risk society · Social science · Sociology · Surrender · Theology · Law · Nuclear Issues and Defense · Philosophy · Risk Perception and Management

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  • The Empire of Chance

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    N Luhmann•Soziologische Aufklärung 5•1990

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Unique citing works2
Citations per year0,08
Citation span2001 - 2022 (22)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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