Mauna Kea

Ho‘omana Hawai‘i and Protecting the Sacred

Bibliographic Data

ID12901646
AuthorsMarie Alohalani Brown (University of Hawaiʻi at Mānoa, corresponding author)
Year2016
Volume10
Issue2
Pages150-169
Publication date2016-08-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal for the Study of Religion Nature and Culture (JOURNAL)
Journal identifiersISSN: 1749-4907 • E-ISSN: 1749-4915
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/jsrnc.v10i2.27795
OpenAlexW2499720265
LanguageEN
Citations received9

A culturally informed understanding of what constitutes the sacred is the impetus for Kanaka Maoli (Native Hawaiian) struggles to protect that which they consider deserving of profound respect, such as ancestral remains, places, geographical features, animals, plants, and traditions. The controversy over the construction of the Thirty Meter Telescope (TMT) near the summit of Mauna Kea, also known as Mauna a Wakea, has garnered global attention and brought misconceptions about and biases towards Ho‘omana Hawai‘i (set of beliefs and belief-related practices indigenous to the Hawaiian Islands) to the fore because at the core of Kanaka Maoli efforts to protect the mountain is the belief that it is sacred. In public forums such as newspapers and social media, people have denied that Mauna a Wakea is sacred and questioned the authenticity of ceremonies on the basis that the Hawaiian religion is defunct. In actuality, there is abundant evidence for arguing the contrary

Cartography · Environmental ethics · Ethnology · Faith · Geography · Indigenous · Media studies · Newspaper · Political science · Sociology · Summit · Theology · Asian American and Pacific Histories · Ecology · History · Pacific and Southeast Asian Studies · Philosophy

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