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Religious memory, between orality and writing

Bibliographic Data

ID12905006
AuthorsGuy G Stroumsa (0000-0002-3889-931X, Hebrew University of Jerusalem, corresponding author)
Year2016
Volume9
Issue3
Pages332-340
Publication date2016-06-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueMemory Studies (JOURNAL)
Journal identifiersISSN: 1750-6980 • E-ISSN: 1750-6999
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/1750698016645271
OpenAlexW2470876176
LanguageEN
Citations received8
References cited21

Since the groundbreaking studies of Maurice Halbwachs, all written before the end of the World War II, it seems that only small progress has been made toward a better understanding of “religious memory,” a concept coined by him. Mainly basing myself upon early Christianity (Halbwachs’ field of predilection), I argue here that one can distinguish between two kinds of religious memory: implicit and explicit religious memory. This double nature of religious memory seems to reflect the two modes of religiosity described by the anthropologist Harvey Whitehouse and of course the two systems of memory, semantic and episodic. The transformations of religion itself in late antiquity, with the passage from a society mainly based on oral traditions to one established on scriptures and their written exegesis, show how these two systems of religious memory function together, complementing one another

Art · Christianity · Exegesis · Field (mathematics · Literature · Orality · Religiosity · Sociology · Theology · Anthropological Studies and Insights · History · Philosophy · Religion and Society Interactions · Religious studies · Religious Tourism and Spaces

  • Institutionalisation of tradition and individualised lived Christian religion in Late Antiquity

    Open Access•Luise Marion Frenkel•Religious Individualisation•2019

  • How Do We Explain the Quiet Demise of Graeco-Roman Religion? An Essay

    Open Access•Jan N Bremmer•Numen•2021

  • The Relics of the Buddha and the Elixir of Immortality – Mythological Parallels

    Arthur Karp•Rocznik Orientalistyczny/Yearbook…•2021

  • Religious Memory in a Changing Society

    Open Access•Dušan Lužný•Changing Societies and…•2021

  • The remembering–imagining system

    Open Access•Martin A Conway, Catherine Loveday et al.•Memory Studies•2016

  • People of remembrance

    Open Access•Sumayya Ahmed•Archival Science•2020

  • An ecological systems approach to family narratives

    Open Access•Robyn Fivush, Natalie Merrill•Memory Studies•2016

  • A relevance-theoretical perspective on the question of why Jesus never wrote a book

    Patrick Duffley•WORD•2019

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    Danièle Hervieu-Léger, Simon Lee•Religion As a Chain of Memory•2000

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    Yosef Hayim Yerushalmi•Zakhor, Jewish history and Jewish…•1989

  • An Inextinguishable Memory

    Josef Lössl•Being Christian In Late Antiquity…•2014

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    Open Access•Mary Carruthers•Book of Memory•2008

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    Open Access•Atran, Scott Atran•In Gods We Trust•2002

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    Edward Leroy Long, Edward LeRoy Long Jr et al.•Buddhist-Christian Studies•1995

  • Personal memory

    Open Access•Yadin Dudai, Micah Edelson•Memory Studies•2016

  • Memory, imagination and the human spirit

    Open Access•M Welker•Memory Studies•2016

  • Modes of Religiosity

    Open Access•H Whitehouse•Method & Theory in the Study of…•2002

  • Ritual and Memory

    Harvey Whitehouse, James Laidlaw•Ritual and Memory•2004

  • Axial Civilizations and World History

    Johann P Arnason, Shmuel N Eisenstadt et al.•Axial Civilizations and World…•2005

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    Bernhard Lang•Religion•2010

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    Kathryn Mcclymond•Religion•2010

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    Maurice Halbwachs, François Châtelet•Cadres Sociaux de la Mémoire•1976

Unique citing works8
Citations per year0,8
Citation span2016 - 2021 (6)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 8

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