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Tarnished memory

‘Emily’s Story’ and my family tree

Bibliographic Data

ID12905542
AuthorsFelicity Collins (0000-0001-9453-4465, La Trobe University, corresponding author)
Year2013
Volume6
Issue3
Pages273-285
Publication date2013-06-28
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueMemory Studies (JOURNAL)
Journal identifiersISSN: 1750-6980 • E-ISSN: 1750-6999
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/1750698013482639
OpenAlexW2322632191
LanguageEN
References cited4

What kind of memory-work is generated in settler nations when historians, archivists and television producers shed light on the family tree? What happens to the faithfulness, or reliability, of memory when we imagine the past through compelling figures and scenes that resonate with childhood memories? Why do we need our ancestors, our close relations, to be good, to be better than the history we inherit from them? At stake here, for memory studies, is not the familiar set of tensions between historical truth, empathetic unsettlement and unreliable memory, but the relation between memory, recognition and imagination, or what Terdiman calls the bipolar vocation of memory: ‘to remain focused on the facts and simultaneously to spin off into fantasy’. To probe memory’s bipolar vocation in the decentring of settler subjectivity in Australia, this article begins with the interplay of memory and recollection provoked by ‘Emily’s story’, recounted in McKenna’s award-winning book, Looking for Blackfellas’ Point. It then turns to chastened recognition and the otherness of the past in the Australian version of the UK television format, Who do you think you are? It concludes with Ricoeur and the positing of incognito forgiveness as an alternative to the exoneration of our close relations from the barely hidden crimes of the past – foundational crimes that trouble the politics of reconciliation in settler-colonial nations

Art · Cognitive psychology · Epistemology · Fantasy · Literature · Political science · Politics · Psychoanalysis · Recall · Relation (database · Sociology · Subjectivity · Computer Science · Cultural Heritage Management and Preservation · History · Indigenous Health, Education, and Rights · Law · Memory, Trauma, and Commemoration · Philosophy · Psychology

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  • Benjamin, Cinema and Experience

    Miriam Hansen•New German Critique•1987

Citation velocityhistorical
Highly citedNo

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