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I cannot baptize Satan

Bibliographic Data

ID12906540
AuthorsJonas Akung (0000-0003-3244-1161, University of Calabar, corresponding author), Oshega Abang (University of Calabar)
Year2020
Volume13
Issue2-4
Pages295-311
Publication date2020-02-20
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSociolinguistic Studies (JOURNAL)
Journal identifiersISSN: 1750-8657 • E-ISSN: 1750-8649
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/sols.37823
OpenAlexW3007075517
LanguageEN
Citations received7
References cited6

This article examines the communicative significance and sociolinguistic import of deathprevention names in Mbube, Ogoja Local Government Area of Cross River State, Southeastern Nigeria. Naming in the Mbube cultural context reveals deep insights into the relationship between the name-giver and the cultural framework of the Mbube people. This study is an attempt to identify death-prevention names Mbube people bestow and what they communicate in terms of ideology, spirituality and social solidarity. The study relies on Leech’s (1983) socio-pragmatic paradigm on meaning processes, which interrogates social perceptions underlying participants’ interpretation and performance of communicative action (Kasper and Rose, 2002:2). Data for the study were sourced from givers and bearers of death-prevention names in the study area. Interviews and participants observations were the key elicitation techniques with respondents who have in-depth knowledge of the history, language and culture of the Mbube people. The study gains sufficient insights from Mbube religious beliefs, cosmology and history, which resonate in the Mbube naming system generally and death-prevention names in particular. Findings reveal that Mbube death-prevention names confer honour on both the past (ancestors) and the present (living beings), and serve as symbolic resources that encode deep cultural meanings, construct identity and reinforce the notion of personhood

Context (archaeology · Epistemology · Ideology · Interpretation (philosophy · Linguistics · Meaning (existential · Personhood · Political science · Politics · Sociology · Solidarity · Spirituality · History · Language, Discourse, Communication Strategies · Law · Names, Identity, and Discrimination Research · Psychology · Social Psychology · Swearing, Euphemism, Multilingualism

  • The Englishisation of personal names in Nigeria

    Open Access•E Mensah•English Today•2022

  • War Is Fearful

    Open Access•E Mensah, Ngozika Anthonia Obi-Ani et al.•Genealogy•2025

  • Eco-cultural identity construction through personal naming practices

    E Mensah•Critical African Studies•2025

  • Identity renegotiation

    Jemimah Ogechi Ekechi, Nelson Okorie•African Identities•2025

  • Names, Naming and the Code of Cultural Denial in a Contemporary Nigerian Society

    Open Access•E Mensah, Idom T Inyabri et al.•Journal of Black Studies•2021

  • (Un)doing Gender

    Romanus Aboh, Jonas Akung et al.•African Studies•2024

  • An Ethnopragmatic Analysis of Death-Prevention Names in the Karanga Society of Zimbabwe

    Zvinashe Mamvura•African Studies•2021

  • Onomastics and the Igbo tradition of politics

    Afam Ebeogu•African Languages and Cultures•1993

  • Personal Names and Naming Practices among the Vatsonga

    Open Access•M T Chauke•The Anthropologist•2015

  • Akan Death-Prevention Names

    Open Access•Samuel Gyasi Obeng•Names•1998

  • Naming and Describing in Social Communication

    Open Access•John M Carroll•Language and Speech•1980

  • The communicative significance of Ngə̂mbà personal names

    E Mensah, Solange Mekamgoum•African Identities•2017

  • Frog, where are you

    E Mensah, Eyo Offiong Mensah•Journal of African Cultural Studies•2015

Unique citing works7
Citations per year1.4
Citation span2021 - 2025 (5)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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