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Full of God

Ashtavakra and Ideas of Justice in Hindu Texts

Bibliographic Data

ID12908409
AuthorsRuth Vanita (0000-0002-9268-4651, University of Montana, corresponding author)
Year2010
Volume3
Issue2
Pages167-181
Publication date2010-09-12
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueReligions of South Asia (JOURNAL)
Journal identifiersISSN: 1751-2689 • E-ISSN: 1751-2697
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/rosa.v3i2.167
OpenAlexW2312673079
LanguageEN
References cited3

The paper examines how ideas about disability, sexuality, gender, desire and aversion, have circulated in Hindu texts through the figure of the disabled sage Ashtavakra. In the Mahabharata, Ashtavakra learns from a woman teacher that no one is immune to desire. The Ashtavakra Gita explicitly states that a wise person sees no difference between man and woman. Two medieval devotional texts, which tell the story of a child born to two women who have sexual intercourse, invoke Ashtavakra as an authority. The texts move away from the abstract question of sex between any two women, and towards the specific instance of these two women’s relationship. Narrative, unlike medical and legal texts, is impelled towards particulars, not abstract theories. Ashtavakra represents an ascetic tradition that tends to be opposed to pleasure. But because he is disabled, he is represented as aware of the vulnerability of living beings and their susceptibility to desire; he is therefore ideally suited to make the right ethical choice in this particular instanced. Hindu ethics tend to value the particular over the general, which is why Hindu law favors local custom over universal principle

Aesthetics · Art · Asceticism · Hinduism · Human sexuality · Literature · Narrative · Pleasure · Sociology · Theology · Value (mathematics · Vedas · American Constitutional Law and Politics · Foucault, Power, and Ethics · Gender Studies · Indian History and Philosophy · Mathematics · Philosophy · Psychology · Religious studies

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Citation velocityhistorical
Highly citedNo

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